1 A song of ascents. Of David. How good and how pleasant it is that brothers dwell together.
א שִׁיר הַמַּעֲלוֹת לְדָוִד הִנֵּה מַה־טּוֹב וּמַה־נָּעִים שֶׁבֶת אַחִים גַּם־יָחַד׃
2 It is like fine oil on the head running down onto the beard, the beard of Aharon, that comes down over the collar of his robe;
ב כַּשֶּׁמֶן הַטּוֹב עַל־הָרֹאשׁ יֹרֵד עַל־הַזָּקָן זְקַן־אַהֲרֹן שֶׁיֹּרֵד עַל־פִּי מִדּוֹתָיו׃
3 like the dew of Chermon that falls upon the mountains of Tzion. There Hashe ordained blessing, everlasting life.
k’-tal kher-MON she-yo-RAYD al ha-r’-RAY tzi-YON KEE SHAM tzi-VAH a-do-NAI et ha-b’-ra-KHAH kha-YEEM ad ha-o-LAM
ג כְּטַל־חֶרְמוֹן שֶׁיֹּרֵד עַל־הַרְרֵי צִיּוֹן כִּי שָׁם צִוָּה יְהֹוָה אֶת־הַבְּרָכָה חַיִּים עַד־הָעוֹלָם׃
133:3 Like the dew of Chermon
Tal (טל), ‘dew,’ is a common biblical symbol of Hashem’s bountiful blessings. Rain is another sign of God’s love for mankind. What is the difference between rain and dew? According to Jewish mysticism, rain is a sign of God showering his abundant blessings freely from above. Dew, which forms below from condensation of atmospheric water vapor, is related to the divine blessings which are a result of man’s own efforts and achievements. This psalm teaches that Hashem’s blessing from above allows for the flowering of man’s work below.1 comment