WhenĀ SeferĀ BamidbarĀ (literally, āin the wildernessā) begins, the Israelites are in the wilderness, having left Egypt and received theĀ Torah, and are preparing to travel to Israel. They are preparing militarily,Ā andĀ hence the English name ofĀ thisĀ fourth book of the Bible is āNumbers,ā sinceĀ it begins with a census in which theyĀ organizeĀ and countĀ their ranks.Ā Ā At the same time, they are also preparing spiritually forĀ theirĀ life as a nation, following the laws of theĀ TorahĀ in their ancestral homeland.
However, during the course ofĀ SeferĀ Bamidbar, the planĀ becomesĀ derailed. The people complain, turn againstĀ HashemĀ and His servantĀ Moshe, and arouse the anger of the Almighty. Instead of heading immediately into the land, they areĀ sentenced toĀ wanderĀ the desert for forty years. TheseĀ people lost their chance to enter Israel; only the next generation would be given that opportunity.Ā Hashem,Ā WhoĀ is merciful and compassionate, suddenly cannot forgiveĀ them. What did the peopleĀ do to deserve such a harsh punishment?
Jewish tradition teaches that the generationĀ of the wildernessĀ committed an inexcusableĀ infraction,Ā in that they rejectedĀ EretzĀ Yisrael.Ā In Chapter 14,Ā they cry out,Ā āWhy isĀ HashemĀ taking us to that land to fall by the sword?āĀ Instead of eagerly claiming their ancestral heritage and assuming their Divine mission, the people second-guess God, cynically call His will into question, and critically reject this greatest of all gifts.
The rest ofĀ SeferĀ BamidbarĀ continuesĀ to depictĀ this downward spiral. In Chapter 16, they callĀ into questionĀ theĀ legitimacyĀ and qualificationsĀ for leadershipĀ ofĀ MosheĀ andĀ Aharon, andĀ rebellionĀ is launchedĀ against their leadership. Later, in Chapter 20, the people complain about the lack of water in the wilderness, and in yet another affront toĀ Hashem,Ā become involved in idolatry and immoral relations in Chapter 25.
ThisĀ all started with a rejection of the land.Ā In fact, Jewish tradition teaches that a lack of honor towardsĀ the Land ofĀ Israel is the source of many calamities throughout history, including the destruction of both Temples inĀ Yerushalyim.
The lessons of the Bible are as relevant todayĀ asĀ ever before. When studyingĀ Bamidbar, we must learnĀ theĀ lessons of the incident of theĀ spies,Ā in order to constantly re-evaluate our own relationship with the Land of Israel.
The Israel BibleĀ isĀ designedĀ to provide our generation with the ability to better appreciate the Divine gift ofĀ EretzĀ Yisrael.
The Israel BibleĀ is the worldās first Tanakh (Hebrew Bible) centered around the Land of Israel, the People of Israel, and the dynamic relationship between them.
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