Location and geography are central toĀ SeferĀ Shemot. Ancient Egypt and the barren wilderness form the essential backdrop to the drama which unfolds in the second book of the Bible. WhileĀ all of the eventsĀ recorded inĀ SeferĀ ShemotĀ take place outsideĀ of the Land of Israel, thisĀ does not meanĀ thatĀ EretzĀ YisraelĀ isĀ unimportant inĀ this book.Ā OnĀ the contrary,Ā the Land ofĀ Israel is aĀ central theme andĀ primary focus ofĀ SeferĀ Shemot.
The Hebrew name for the Book of Exodus isĀ SeferĀ Shemot, the āBook of Names,āĀ taken from the opening words of the first verse. ContinuingĀ the narrativeĀ fromĀ the pointĀ whereĀ SeferĀ BereishitĀ ended,Ā it transitions from a familyās individualĀ storyĀ to the birth of an entireĀ nation. The opening chapters ofĀ SeferĀ ShemotĀ describe the trialsĀ experienced by the Children ofĀ Israel in the fiery furnace of slavery.Ā ThisĀ brutal oppression in a foreign land has been explained by Jewish commentators as aĀ process of national purification,Ā necessaryĀ in order to prepare the Israelites for entry into the āland flowing with milk and honeyā (Exodus 3:8).
SeferĀ ShemotĀ goes on to describe the exodus from Egypt and offersĀ timelessĀ insight into Godās loving relationship with humanity as their ultimate Redeemer. From there, we delve into many of the commandments andĀ intricateĀ details of the construction of theĀ Mishkan,Ā which represents the physical manifestation ofĀ HashemāsĀ presence in theĀ world and in our lives.Ā With each stepĀ they take in the wilderness, the Israelites are marching towards, and getting closer to,Ā EretzĀ Yisrael, which becomes the ultimate idealĀ for which theyĀ strive.
It is no wonderĀ then, that the Book ofĀ ShemotĀ hasĀ servedĀ throughout the agesĀ as an inspiration for those who have longed forĀ EretzĀ Yisrael. Wandering through the bitter exile, Jews have always seen themselves as following in the footsteps of the ancient Israelites.Ā In the darkest moments of Jewish history,Ā we haveĀ borne the burden ofĀ persecutionĀ with the knowledgeĀ that we are always getting closer to deliverance and redemption, and to Israel.Ā SeferĀ ShemotĀ causes us to realize that the destiny of the People of IsraelĀ always leadsĀ towards the Land of Israel.
By: Rabbi Elie Mischel
The Israel BibleĀ is the worldās first Tanakh (Hebrew Bible) centered around the Land of Israel, the People of Israel, and the dynamic relationship between them.
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