1 Bel is bowed, Nebo is cowering, Their images are a burden for beasts and cattle; The things you would carry [in procession] Are now piled as a burden On tired [beasts].
א כָּרַע בֵּל קֹרֵס נְבוֹ הָיוּ עֲצַבֵּיהֶם לַחַיָּה וְלַבְּהֵמָה נְשֻׂאֹתֵיכֶם עֲמוּסוֹת מַשָּׂא לַעֲיֵפָה׃
2 They cowered, they bowed as well, They could not rescue the burden, And they themselves went into captivity.
ב קָרְסוּ כָרְעוּ יַחְדָּו לֹא יָכְלוּ מַלֵּט מַשָּׂא וְנַפְשָׁם בַּשְּׁבִי הָלָכָה׃
4 Till you grow old, I will still be the same; When you turn gray, it is I who will carry; I was the Maker, and I will be the Bearer; And I will carry and rescue [you].
ד וְעַד־זִקְנָה אֲנִי הוּא וְעַד־שֵיבָה אֲנִי אֶסְבֹּל אֲנִי עָשִׂיתִי וַאֲנִי אֶשָּׂא וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט׃
5 To whom can you compare Me Or declare Me similar? To whom can you liken Me, So that we seem comparable?
ה לְמִי תְדַמְיוּנִי וְתַשְׁווּ וְתַמְשִׁלוּנִי וְנִדְמֶה׃
6 Those who squander gold from the purse And weigh out silver on the balance, They hire a metal worker to make it into a god, To which they bow down and prostrate themselves.
ו הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צוֹרֵף וְיַעֲשֵׂהוּ אֵל יִסְגְּדוּ אַף־יִשְׁתַּחֲוּוּ׃
7 They must carry it on their backs and transport it; When they put it down, it stands, It does not budge from its place. If they cry out to it, it does not answer; It cannot save them from their distress.
ז יִשָּׂאֻהוּ עַל־כָּתֵף יִסְבְּלֻהוּ וְיַנִּיחֻהוּ תַחְתָּיו וְיַעֲמֹד מִמְּקוֹמוֹ לֹא יָמִישׁ אַף־יִצְעַק אֵלָיו וְלֹא יַעֲנֶה מִצָּרָתוֹ לֹא יוֹשִׁיעֶנּוּ׃
8 Keep this in mind, and stand firm! Take this to heart, you sinners!
ח זִכְרוּ־זֹאת וְהִתְאֹשָׁשׁוּ הָשִׁיבוּ פוֹשְׁעִים עַל־לֵב׃
9 Bear in mind what happened of old; For I am Hashem, and there is none else, I am divine, and there is none like Me.
ט זִכְרוּ רִאשֹׁנוֹת מֵעוֹלָם כִּי אָנֹכִי אֵל וְאֵין עוֹד אֱלֹהִים וְאֶפֶס כָּמוֹנִי׃
10 I foretell the end from the beginning, And from the start, things that had not occurred. I say: My plan shall be fulfilled; I will do all I have purposed.
י מַגִּיד מֵרֵאשִׁית אַחֲרִית וּמִקֶּדֶם אֲשֶׁר לֹא־נַעֲשׂוּ אֹמֵר עֲצָתִי תָקוּם וְכָל־חֶפְצִי אֶעֱשֶׂה׃
11 I summoned that swooping bird from the East; From a distant land, the man for My purpose. I have spoken, so I will bring it to pass; I have designed it, so I will complete it.
יא קֹרֵא מִמִּזְרָח עַיִט מֵאֶרֶץ מֶרְחָק אִישׁ עצתו [עֲצָתִי] אַף־דִּבַּרְתִּי אַף־אֲבִיאֶנָּה יָצַרְתִּי אַף־אֶעֱשֶׂנָּה׃
12 Listen to Me, you stubborn of heart, Who are far from victory:
יב שִׁמְעוּ אֵלַי אַבִּירֵי לֵב הָרְחוֹקִים מִצְּדָקָה׃
In the Bible, the word Tzion often refers to Yerushalayim. Reflecting upon the significance of the holy city, Holocaust survivor and Nobel prize winner Elie Wiesel said, “Jerusalem must remain the world’s Jewish spiritual capital, not a symbol of anguish and bitterness, but a symbol of trust and hope. As the Hasidic master Rebbe Nahman of Bratslav said, ‘Everything in this world has a heart; the heart itself has its own heart.’ Jerusalem is the heart of our heart, the soul of our soul.”1 comment