2 When Yaakov was told, “Your son Yosef has come to see you,” Yisrael summoned his strength and sat up in bed.
ב וַיַּגֵּד לְיַעֲקֹב וַיֹּאמֶר הִנֵּה בִּנְךָ יוֹסֵף בָּא אֵלֶיךָ וַיִּתְחַזֵּק יִשְׂרָאֵל וַיֵּשֶׁב עַל־הַמִּטָּה׃
4 and said to me, ‘I will make you fertile and numerous, making of you a community of peoples; and I will assign this land to your offspring to come for an everlasting possession.’
va-YO-mer ay-LAI hi-n’-NEE maf-r’-KHA v’-hir-bee-TI-kha un-ta-TEE-kha lik-HAL a-MEEM v’-NA-ta-TEE et ha-A-retz ha-ZOT l’-zar-a-KHA a-kha-RE-kha a-khu-ZAT o-LAM
ד וַיֹּאמֶר אֵלַי הִנְנִי מַפְרְךָ וְהִרְבִּיתִךָ וּנְתַתִּיךָ לִקְהַל עַמִּים וְנָתַתִּי אֶת־הָאָרֶץ הַזֹּאת לְזַרְעֲךָ אַחֲרֶיךָ אֲחֻזַּת עוֹלָם׃
5 Now, your two sons, who were born to you in the land of Egypt before I came to you in Egypt, shall be mine; Efraim and Menashe shall be mine no less than Reuven and Shimon.
ה וְעַתָּה שְׁנֵי־בָנֶיךָ הַנּוֹלָדִים לְךָ בְּאֶרֶץ מִצְרַיִם עַד־בֹּאִי אֵלֶיךָ מִצְרַיְמָה לִי־הֵם אֶפְרַיִם וּמְנַשֶּׁה כִּרְאוּבֵן וְשִׁמְעוֹן יִהְיוּ־לִי׃
6 But progeny born to you after them shall be yours; they shall be recorded instead of their brothers in their inheritance.
ו וּמוֹלַדְתְּךָ אֲשֶׁר־הוֹלַדְתָּ אַחֲרֵיהֶם לְךָ יִהְיוּ עַל שֵׁם אֲחֵיהֶם יִקָּרְאוּ בְּנַחֲלָתָם׃
7 I [do this because], when I was returning from Paddan, Rachel died, to my sorrow, while I was journeying in the land of Canaan, when still some distance short of Efrat; and I buried her there on the road to Efrat”—now Beit Lechem.
ח וַיַּרְא יִשְׂרָאֵל אֶת־בְּנֵי יוֹסֵף וַיֹּאמֶר מִי־אֵלֶּה׃
9 And Yosef said to his father, “They are my sons, whom Hashem has given me here.” “Bring them up to me,” he said, “that I may bless them.”
ט וַיֹּאמֶר יוֹסֵף אֶל־אָבִיו בָּנַי הֵם אֲשֶׁר־נָתַן־לִי אֱלֹהִים בָּזֶה וַיֹּאמַר קָחֶם־נָא אֵלַי וַאֲבָרֲכֵם׃
10 Now Yisrael’s eyes were dim with age; he could not see. So [Yosef] brought them close to him, and he kissed them and embraced them.
י וְעֵינֵי יִשְׂרָאֵל כָּבְדוּ מִזֹּקֶן לֹא יוּכַל לִרְאוֹת וַיַּגֵּשׁ אֹתָם אֵלָיו וַיִּשַּׁק לָהֶם וַיְחַבֵּק לָהֶם׃
11 And Yisrael said to Yosef, “I never expected to see you again, and here Hashem has let me see your children as well.”
יא וַיֹּאמֶר יִשְׂרָאֵל אֶל־יוֹסֵף רְאֹה פָנֶיךָ לֹא פִלָּלְתִּי וְהִנֵּה הֶרְאָה אֹתִי אֱלֹהִים גַּם אֶת־זַרְעֶךָ׃
12 Yosef then removed them from his knees, and bowed low with his face to the ground.
יב וַיּוֹצֵא יוֹסֵף אֹתָם מֵעִם בִּרְכָּיו וַיִּשְׁתַּחוּ לְאַפָּיו אָרְצָה׃
13 Yosef took the two of them, Efraim with his right hand—to Yisrael’s left—and Menashe with his left hand—to Yisrael’s right—and brought them close to him.
יג וַיִּקַּח יוֹסֵף אֶת־שְׁנֵיהֶם אֶת־אֶפְרַיִם בִּימִינוֹ מִשְּׂמֹאל יִשְׂרָאֵל וְאֶת־מְנַשֶּׁה בִשְׂמֹאלוֹ מִימִין יִשְׂרָאֵל וַיַּגֵּשׁ אֵלָיו׃
14 But Yisrael stretched out his right hand and laid it on Efraim’s head, though he was the younger, and his left hand on Menashe’s head—thus crossing his hands—although Menashe was the first-born.
יד וַיִּשְׁלַח יִשְׂרָאֵל אֶת־יְמִינוֹ וַיָּשֶׁת עַל־רֹאשׁ אֶפְרַיִם וְהוּא הַצָּעִיר וְאֶת־שְׂמֹאלוֹ עַל־רֹאשׁ מְנַשֶּׁה שִׂכֵּל אֶת־יָדָיו כִּי מְנַשֶּׁה הַבְּכוֹר׃
16 The Angel who has redeemed me from all harm— the lads. In them may my name be recalled, And the names of my fathers Avraham and Yitzchak, And may they be teeming multitudes upon the earth.”
17 When Yosef saw that his father was placing his right hand on Efraim’s head, he thought it wrong; so he took hold of his father’s hand to move it from Efraim’s head to Menashe’s.
יז וַיַּרְא יוֹסֵף כִּי־יָשִׁית אָבִיו יַד־יְמִינוֹ עַל־רֹאשׁ אֶפְרַיִם וַיֵּרַע בְּעֵינָיו וַיִּתְמֹךְ יַד־אָבִיו לְהָסִיר אֹתָהּ מֵעַל רֹאשׁ־אֶפְרַיִם עַל־רֹאשׁ מְנַשֶּׁה׃
18 “Not so, Father,” Yosef said to his father, “for the other is the first-born; place your right hand on his head.”
יח וַיֹּאמֶר יוֹסֵף אֶל־אָבִיו לֹא־כֵן אָבִי כִּי־זֶה הַבְּכֹר שִׂים יְמִינְךָ עַל־רֹאשׁוֹ׃
19 But his father objected, saying, “I know, my son, I know. He too shall become a people, and he too shall be great. Yet his younger brother shall be greater than he, and his offspring shall be plentiful enough for nations.”
יט וַיְמָאֵן אָבִיו וַיֹּאמֶר יָדַעְתִּי בְנִי יָדַעְתִּי גַּם־הוּא יִהְיֶה־לְּעָם וְגַם־הוּא יִגְדָּל וְאוּלָם אָחִיו הַקָּטֹן יִגְדַּל מִמֶּנּוּ וְזַרְעוֹ יִהְיֶה מְלֹא־הַגּוֹיִם׃
20 So he blessed them that day, saying, “By you shall Yisrael invoke blessings, saying: Hashem make you like Efraim and Menashe.” Thus he put Efraim before Menashe.
vai-VA-r’-KHAYM ba-YOM ha-HU lay-MOR b’-KHA y’-va-RAYKH yis-ra-AYL lay-MOR y’-sim-KHA e-lo-HEEM k’-ef-RA-yim v’-khim-na-SHEH va-YA-sem et ef-RA-yim lif-NAY m’-na-SHEH
כ וַיְבָרֲכֵם בַּיּוֹם הַהוּא לֵאמוֹר בְּךָ יְבָרֵךְ יִשְׂרָאֵל לֵאמֹר יְשִׂמְךָ אֱלֹהִים כְּאֶפְרַיִם וְכִמְנַשֶּׁה וַיָּשֶׂם אֶת־אֶפְרַיִם לִפְנֵי מְנַשֶּׁה׃
48:20 By you shall Yisrael invoke blessings
As dictated by this verse, to this day Jewish parents bless their sons each Shabbat with the words, “May Hashem make you like Efraim and Menashe.” Out of all the biblical heroes possible to emulate, what is special about Efraim and Menashe? Rabbi Shlomo Riskin, Chief Rabbi of Efrat, explains that the two sons of Yosef play a very significant role in the formation of the Jewish people. They are the first of Avraham’s family to be born in Egypt, yet despite their physical disconnection from Eretz Yisrael, they remain loyal to the traditions of their ancestors. Efraim and Menashe, therefore, represent a key to the survival of the Jewish people and their return to Israel in the future. For this reason, they are chosen as special role models for the Children of Israel.1 comment
21 Then Yisrael said to Yosef, “I am about to die; but Hashem will be with you and bring you back to the land of your fathers.
כא וַיֹּאמֶר יִשְׂרָאֵל אֶל־יוֹסֵף הִנֵּה אָנֹכִי מֵת וְהָיָה אֱלֹהִים עִמָּכֶם וְהֵשִׁיב אֶתְכֶם אֶל־אֶרֶץ אֲבֹתֵיכֶם׃
22 And now, I assign to you one portion more than to your brothers, which I wrested from the Amorites with my sword and bow.”
כב וַאֲנִי נָתַתִּי לְךָ שְׁכֶם אַחַד עַל־אַחֶיךָ אֲשֶׁר לָקַחְתִּי מִיַּד הָאֱמֹרִי בְּחַרְבִּי וּבְקַשְׁתִּי׃
“My congratulations to Rabbi Tuly Weisz for producing the world’s first Hebrew Bible dedicated to the relationship between the Land and the People of Israel. As a Christian Zionist pastor for four decades, I have collected more than 30 versions of the Bible and seven complete sets of commentaries to augment my studies. After spending time studying The Israel Bible, I can say it gives much clarity to what the original Hebrew text was saying. As Hebrew scholars, the writers give clarity and revelation to the Scripture in ways I have not had access to otherwise. This Bible is easy to follow and very informative. It makes my studies more enjoyable while reading the text, footnotes and quotes from many wise people. It is a great study Bible for all serious students of the Word.”
“Thanks to Rabbi Tuly Weisz for reminding us that, at its core, the Hebrew bible is a description of a love story between a people and its land, the Jewish people and the land of Israel. From its earliest history, Eretz Yisrael has been central to Jewish living and Jewish destiny. The Jewish people dwelt in it, pined and yearned for it and, in our day, has miraculously merited to return to it. Featuring clear translations, introductions and incisive commentaries written by a team of impressive scholars, transliterations and maps, this volume will be indispensable for adherents of all religions who appreciate the absolute fundamental importance of Israel for the Jewish people and for the world.”
“The Israel Bible is a remarkable work that will deepen the reader’s love for God, Torah and the Land of Israel. It seamlessly weaves together all of Jewish history, ancient and modern. Rabbi Tuly Weisz has published a Bible that reinforces its central theme: the existence of the people of Israel living in the Land of Israel, according to the Torah of Israel.”
“The Israel Bible comes at a very significant crossroads that Israel and the world have encountered. There is an awakening among the Nations, even amongst those who view themselves as part of the lost Ten Tribes, to understand and return to their Hebrew roots, after the depths of the Hebrew Bible have been “hidden” for almost two millennia. The Israel Bible provides a dignified yet smooth reintroduction to the multi-dimensional and awe-inspiring world of the Tanakh for all those interested in delving deeper. The contemporary commentary that could only been written in our generation, at a time when prophesies are being fulfilled in rapid succession, shows how much the Tanakh is still the guiding authority of our lives, providing us with a regained and reinforced acknowledgment of the Almighty’s ever-present Hand upon His People – the People of Israel, our return to the Land of Israel and Israel’s call to the Nations. The thoughtful transliteration makes the transition to speaking the authentic Word so much easier. Like training wheels, it gives the reader a boost of confidence that also he or she can now speak the eternal language once uttered by prophets, kings and the Most High Himself when He communicated His Word from Sinai.”
“Ki Mi’Tzion Tetze Torah, For from out of Zion will come Torah.” Congratulations to Rabbi Tuly Weisz for his monumental work, The Israel Bible. This Bible not only highlights the centrality of the Land of Israel and the modern miracle of the State of Israel, but helps the Bible scholar and student alike, with helpful charts, study notes, professional essays and a relatable translation of the Hebrew text. What a beautiful and poignant way to celebrate The State of Israel’s 70th birthday.”
“I am pleased that Rabbi Tuly Weisz and the fine group of authors he has assembled have created this relevant work. Based on the sections I have read, I am confident it will succeed in helping readers of Tanakh better understand its geographical context and better perceive some of its contemporary resonances.”
“Rabbi Tuly Weisz is to be commended for compiling this remarkable collection of insights from classical rabbinic commentary and contemporary Israeli figures. Through these focused comments, he consistently highlights the profound biblical connection between God, the people of Israel, and the Land of Israel. May this book inspire us to fulfill the central mission of Tanakh itself–that individual Jews, and the miraculous State of Israel, should live up to our monumental covenantal privilege and responsibility to live according to the Torah and to serve as a Light unto the Nations.”
“This excellent work connects all the dots. It draws the reader closer to the Almighty, to the Torah, and to the Land of Israel. Rabbi Tuly Weisz and his colleagues are to be congratulated, and thanked, for this inspiring and informative gift to all who share our history and destiny.”
“The Israel Bible is a publication whose time has come. In these very critical and tempestuous times it is especially important to understand the inexplicable connection between the nation of Israel and the Land of Israel and this is precisely what Rabbi Tuly Weisz has succeeded in doing in this timely translation of the Bible.”
“Ever since I made my first trip to Israel, the words of the Bible have seemed to leap off the pages. Through reading The Israel Bible, I am now gaining a deeper understanding through inspiring Jewish insight, which has always connected the Bible to the People, Land, and God of Israel. Thank you, Rabbi Tuly Weisz, for allowing non-Jews the opportunity to connect as well.”
“The Bible, the land, and the people of Israel are one, and The Israel Bible reminds us of this bond. You can’t read the Bible, the word of God, without understanding the significance of Israel—past, present, and future. In 1948, the prophecy came to pass in our own time and no one can disconnect the people from their land ever again. Now that the God and people and land of Israel are back together, history is happening here. Jews and Christians share a biblical heritage, and The Israel Bible shows even more clearly that this is the land God chose for the Jewish people.”
“My husband and I enjoy so much these devotionals. The Israel Bible quotes in Hebrew give me a chance every day to practise my basic Biblical Hebrew reading skills. Though we are not Jewish (we are Baptists) we understand that the Lord speaks through His Holy Word. Thank you for helping people to hear His voice.”
“Rabbi Tuly Weisz’s The Israel Bible is a disruptor among bible translations. His eloquent writing style and revolutionary connection made between ancient written prophecy and it’s modern day fulfillment is stunning. Brilliant to include such incredible evidence of the promises of God on the very pages it was first written. Comprehensive and interactive, this bible fills the time gap like no other translation. It truly leaves the reader inspired and in complete awe. Exciting times to be alive with this inspiring look to the future redemption of Israel and the world.”
“Very often people read the Bible and think that it’s a dogmatic book of commandments. Yet, from the very beginning until the very end, the Tanakh is the story of the Jewish people’s connection to the Land of Israel. When you open The Israel Bible and see those grey boxes on all 929 chapters containing lessons about Israel, you see that Israel is the Torah’s main theme and begin to understand the major role that it plays. The Israel Bible helps you understand that the whole Bible is all about the Land of Israel – and that is a message for all of humanity.”
“‘The Israel Bible’ is a treasure of a translation. But it’s more than that – beautifully illustrated, with rich cultural context. It will aid your study of Scripture as few English translations because of its authentic Israel-centrism. It’s a breakthrough for those seeking a fuller, deeper comprehension of what HaShem is is still speaking to us today.”
“It is said that one of the greatest gifts that the Jewish people have given to the world is their faithful copying and scribing and sharing of the Torah. Truly the living torah is the source of life; it is a light to the nations. No longer is the Old Testament to be found only on ancient torah scrolls, or in dusty books– it is now accessible through 21st century technology. We have a new gift to unwrap: it is TheIsraelBible.com. This recently released online bible, The Israel Bible is an incredible gift to all lovers of Torah and the Old Testament. It brings us into the 21st century in how we access and study the scriptures. For those of you who love to study the scriptures, this is a website you will want to save into your favorites and visit often. We thank the team of Jewish scholars who have poured their minds, hearts, labor and love into this amazing online resource. What a gift to the world!”
“The Bible is Israel’s greatest export to the world, and so it is impossible to think of the Bible without connecting it to Israel, its land and its people. For many years it has been in my heart to see a publication that would prophetically chronicle the ongoing miraculous story of the Bible. Rabbi Tuly Weisz is helping to fulfill that dream with The Israel Bible, which includes in its commentaries the ongoing story of the miracles associated with Israel’s rebirth. The Israel Bible is a teaching tool to help prepare the nations for when Jerusalem will be the worship capital of the world, and Israel with its Hebrew language will be center stage of universal blessings.”
The Hebrew word for ‘name’ is shem (שם). The great master of the Hebrew language, Rabbi Samson Raphael Hirsch, explains that the word shem is related to the word sham (שם), meaning ‘there.’ Rabbi Hirsch explains that by naming and defining something, one puts it in its proper ‘place.’ Here, Yaakov blesses his grandsons Efraim and Menashe, by placing their ancestors’ names upon them, thereby establishing their ‘place’ within the spiritual legacy of their forbears.Comment