1 About that time Yehuda left his brothers and camped near a certain Adullamite whose name was Hirah.
vai-HEE ba-AYT ha-HEE va-YAY-red y’-hu-DAH may-AYT e-KHAV va-YAYT ad EESH a-du-la-MEE ush-MO khee-RAH
א וַיְהִי בָּעֵת הַהִוא וַיֵּרֶד יְהוּדָה מֵאֵת אֶחָיו וַיֵּט עַד־אִישׁ עֲדֻלָּמִי וּשְׁמוֹ חִירָה׃
38:1 Yehuda left his brothers
Though the story of Yehuda and his daughter-in-law Tamar seems to interrupt the narrative of the Yosef stories, Jewish tradition teaches that its placement here is deliberate. In beautiful shorthand, the Midrash explains the connection: “While the tribes were busy with the sale of Yosef; Reuven, Yosef and Yaakov were busy with their sackcloth and mourning; Yehuda was busy taking a wife; and God was busy creating the light of the Mashiach.” Like a puppet master operating behind the scenes and hidden from view, Hashem is pulling the strings and directing events without the knowledge or understanding of the participants themselves. From the union between Yehuda and Tamar, the Davidic dynasty and ultimately the Mashiach himself would emerge. Precisely when life seems to be completely unraveling, Hashem is directing events with His infinite wisdom, and is carefully nurturing our redemption.3 comments
2 There Yehuda saw the daughter of a certain Canaanite whose name was Shua, and he married her and cohabited with her.
ב וַיַּרְא־שָׁם יְהוּדָה בַּת־אִישׁ כְּנַעֲנִי וּשְׁמוֹ שׁוּעַ וַיִּקָּחֶהָ וַיָּבֹא אֵלֶיהָ׃
3 She conceived and bore a son, and he named him Er.
ג וַתַּהַר וַתֵּלֶד בֵּן וַיִּקְרָא אֶת־שְׁמוֹ עֵר׃
4 She conceived again and bore a son, and named him Onan.
ד וַתַּהַר עוֹד וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ אוֹנָן׃
5 Once again she bore a son, and named him Sheila; he was at Chezib when she bore him.
ה וַתֹּסֶף עוֹד וַתֵּלֶד בֵּן וַתִּקְרָא אֶת־שְׁמוֹ שֵׁלָה וְהָיָה בִכְזִיב בְּלִדְתָּהּ אֹתוֹ׃
6 Yehuda got a wife for Er his first-born; her name was Tamar.
ו וַיִּקַּח יְהוּדָה אִשָּׁה לְעֵר בְּכוֹרוֹ וּשְׁמָהּ תָּמָר׃
7 But Er, Yehuda’s first-born, was displeasing to Hashem, and Hashem took his life.
ז וַיְהִי עֵר בְּכוֹר יְהוּדָה רַע בְּעֵינֵי יְהוָה וַיְמִתֵהוּ יְהוָה׃
8 Then Yehuda said to Onan, “Join with your brother’s wife and do your duty by her as a brother-in-law, and provide offspring for your brother.”
9 But Onan, knowing that the seed would not count as his, let it go to waste whenever he joined with his brother’s wife, so as not to provide offspring for his brother.
ט וַיֵּדַע אוֹנָן כִּי לֹּא לוֹ יִהְיֶה הַזָּרַע וְהָיָה אִם־בָּא אֶל־אֵשֶׁת אָחִיו וְשִׁחֵת אַרְצָה לְבִלְתִּי נְתָן־זֶרַע לְאָחִיו׃
10 What he did was displeasing to Hashem, and He took his life also.
י וַיֵּרַע בְּעֵינֵי יְהוָה אֲשֶׁר עָשָׂה וַיָּמֶת גַּם־אֹתוֹ׃
12 A long time afterward, Shua’s daughter, the wife of Yehuda, died. When his period of mourning was over, Yehuda went up to Timnah to his sheepshearers, together with his friend Hirah the Adullamite.
13 And Tamar was told, “Your father-in-law is coming up to Timnah for the sheepshearing.”
יג וַיֻּגַּד לְתָמָר לֵאמֹר הִנֵּה חָמִיךְ עֹלֶה תִמְנָתָה לָגֹז צֹאנוֹ׃
14 So she took off her widow’s garb, covered her face with a veil, and, wrapping herself up, sat down at the entrance to Enaim, which is on the road to Timnah; for she saw that Sheila was grown up, yet she had not been given to him as wife.
יד וַתָּסַר בִּגְדֵי אַלְמְנוּתָהּ מֵעָלֶיהָ וַתְּכַס בַּצָּעִיף וַתִּתְעַלָּף וַתֵּשֶׁב בְּפֶתַח עֵינַיִם אֲשֶׁר עַל־דֶּרֶךְ תִּמְנָתָה כִּי רָאֲתָה כִּי־גָדַל שֵׁלָה וְהִוא לֹא־נִתְּנָה לוֹ לְאִשָּׁה׃
15 When Yehuda saw her, he took her for a harlot; for she had covered her face.
טו וַיִּרְאֶהָ יְהוּדָה וַיַּחְשְׁבֶהָ לְזוֹנָה כִּי כִסְּתָה פָּנֶיהָ׃
16 So he turned aside to her by the road and said, “Here, let me sleep with you”—for he did not know that she was his daughter-in-law. “What,” she asked, “will you pay for sleeping with me?”
טז וַיֵּט אֵלֶיהָ אֶל־הַדֶּרֶךְ וַיֹּאמֶר הָבָה־נָּא אָבוֹא אֵלַיִךְ כִּי לֹא יָדַע כִּי כַלָּתוֹ הִוא וַתֹּאמֶר מַה־תִּתֶּן־לִּי כִּי תָבוֹא אֵלָי׃
17 He replied, “I will send a kid from my flock.” But she said, “You must leave a pledge until you have sent it.”
יז וַיֹּאמֶר אָנֹכִי אֲשַׁלַּח גְּדִי־עִזִּים מִן־הַצֹּאן וַתֹּאמֶר אִם־תִּתֵּן עֵרָבוֹן עַד שָׁלְחֶךָ׃
18 And he said, “What pledge shall I give you?” She replied, “Your seal and cord, and the staff which you carry.” So he gave them to her and slept with her, and she conceived by him.
יח וַיֹּאמֶר מָה הָעֵרָבוֹן אֲשֶׁר אֶתֶּן־לָּךְ וַתֹּאמֶר חֹתָמְךָ וּפְתִילֶךָ וּמַטְּךָ אֲשֶׁר בְּיָדֶךָ וַיִּתֶּן־לָּהּ וַיָּבֹא אֵלֶיהָ וַתַּהַר לוֹ׃
19 Then she went on her way. She took off her veil and again put on her widow’s garb.
יט וַתָּקָם וַתֵּלֶךְ וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ וַתִּלְבַּשׁ בִּגְדֵי אַלְמְנוּתָהּ׃
20 Yehuda sent the kid by his friend the Adullamite, to redeem the pledge from the woman; but he could not find her.
כ וַיִּשְׁלַח יְהוּדָה אֶת־גְּדִי הָעִזִּים בְּיַד רֵעֵהוּ הָעֲדֻלָּמִי לָקַחַת הָעֵרָבוֹן מִיַּד הָאִשָּׁה וְלֹא מְצָאָהּ׃
21 He inquired of the people of that town, “Where is the cult prostitute, the one at Enaim, by the road?” But they said, “There has been no prostitute here.”
כא וַיִּשְׁאַל אֶת־אַנְשֵׁי מְקֹמָהּ לֵאמֹר אַיֵּה הַקְּדֵשָׁה הִוא בָעֵינַיִם עַל־הַדָּרֶךְ וַיֹּאמְרוּ לֹא־הָיְתָה בָזֶה קְדֵשָׁה׃
22 So he returned to Yehuda and said, “I could not find her; moreover, the townspeople said: There has been no prostitute here.”
כב וַיָּשָׁב אֶל־יְהוּדָה וַיֹּאמֶר לֹא מְצָאתִיהָ וְגַם אַנְשֵׁי הַמָּקוֹם אָמְרוּ לֹא־הָיְתָה בָזֶה קְדֵשָׁה׃
23 Yehuda said, “Let her keep them, lest we become a laughingstock. I did send her this kid, but you did not find her.”
כג וַיֹּאמֶר יְהוּדָה תִּקַּח־לָהּ פֶּן נִהְיֶה לָבוּז הִנֵּה שָׁלַחְתִּי הַגְּדִי הַזֶּה וְאַתָּה לֹא מְצָאתָהּ׃
24 About three months later, Yehuda was told, “Your daughter-in-law Tamar has played the harlot; in fact, she is with child by harlotry.” “Bring her out,” said Yehuda, “and let her be burned.”
כד וַיְהִי כְּמִשְׁלֹשׁ חֳדָשִׁים וַיֻּגַּד לִיהוּדָה לֵאמֹר זָנְתָה תָּמָר כַּלָּתֶךָ וְגַם הִנֵּה הָרָה לִזְנוּנִים וַיֹּאמֶר יְהוּדָה הוֹצִיאוּהָ וְתִשָּׂרֵף׃
25 As she was being brought out, she sent this message to her father-in-law, “I am with child by the man to whom these belong.” And she added, “Examine these: whose seal and cord and staff are these?”
כה הִוא מוּצֵאת וְהִיא שָׁלְחָה אֶל־חָמִיהָ לֵאמֹר לְאִישׁ אֲשֶׁר־אֵלֶּה לּוֹ אָנֹכִי הָרָה וַתֹּאמֶר הַכֶּר־נָא לְמִי הַחֹתֶמֶת וְהַפְּתִילִים וְהַמַּטֶּה הָאֵלֶּה׃
26 Yehuda recognized them, and said, “She is more in the right than I, inasmuch as I did not give her to my son Sheila.” And he was not intimate with her again.
27 When the time came for her to give birth, there were twins in her womb!
כז וַיְהִי בְּעֵת לִדְתָּהּ וְהִנֵּה תְאוֹמִים בְּבִטְנָהּ׃
28 While she was in labor, one of them put out his hand, and the midwife tied a crimson thread on that hand, to signify: This one came out first.
כח וַיְהִי בְלִדְתָּהּ וַיִּתֶּן־יָד וַתִּקַּח הַמְיַלֶּדֶת וַתִּקְשֹׁר עַל־יָדוֹ שָׁנִי לֵאמֹר זֶה יָצָא רִאשֹׁנָה׃
29 But just then he drew back his hand, and out came his brother; and she said, “What a breach you have made for yourself!” So he was named Peretz.
כט וַיְהִי כְּמֵשִׁיב יָדוֹ וְהִנֵּה יָצָא אָחִיו וַתֹּאמֶר מַה־פָּרַצְתָּ עָלֶיךָ פָּרֶץ וַיִּקְרָא שְׁמוֹ פָּרֶץ׃
30 Afterward his brother came out, on whose hand was the crimson thread; he was named Zerach.
ל וְאַחַר יָצָא אָחִיו אֲשֶׁר עַל־יָדוֹ הַשָּׁנִי וַיִּקְרָא שְׁמוֹ זָרַח׃
“My congratulations to Rabbi Tuly Weisz for producing the world’s first Hebrew Bible dedicated to the relationship between the Land and the People of Israel. As a Christian Zionist pastor for four decades, I have collected more than 30 versions of the Bible and seven complete sets of commentaries to augment my studies. After spending time studying The Israel Bible, I can say it gives much clarity to what the original Hebrew text was saying. As Hebrew scholars, the writers give clarity and revelation to the Scripture in ways I have not had access to otherwise. This Bible is easy to follow and very informative. It makes my studies more enjoyable while reading the text, footnotes and quotes from many wise people. It is a great study Bible for all serious students of the Word.”
“Thanks to Rabbi Tuly Weisz for reminding us that, at its core, the Hebrew bible is a description of a love story between a people and its land, the Jewish people and the land of Israel. From its earliest history, Eretz Yisrael has been central to Jewish living and Jewish destiny. The Jewish people dwelt in it, pined and yearned for it and, in our day, has miraculously merited to return to it. Featuring clear translations, introductions and incisive commentaries written by a team of impressive scholars, transliterations and maps, this volume will be indispensable for adherents of all religions who appreciate the absolute fundamental importance of Israel for the Jewish people and for the world.”
“The Israel Bible is a remarkable work that will deepen the reader’s love for God, Torah and the Land of Israel. It seamlessly weaves together all of Jewish history, ancient and modern. Rabbi Tuly Weisz has published a Bible that reinforces its central theme: the existence of the people of Israel living in the Land of Israel, according to the Torah of Israel.”
“The Israel Bible comes at a very significant crossroads that Israel and the world have encountered. There is an awakening among the Nations, even amongst those who view themselves as part of the lost Ten Tribes, to understand and return to their Hebrew roots, after the depths of the Hebrew Bible have been “hidden” for almost two millennia. The Israel Bible provides a dignified yet smooth reintroduction to the multi-dimensional and awe-inspiring world of the Tanakh for all those interested in delving deeper. The contemporary commentary that could only been written in our generation, at a time when prophesies are being fulfilled in rapid succession, shows how much the Tanakh is still the guiding authority of our lives, providing us with a regained and reinforced acknowledgment of the Almighty’s ever-present Hand upon His People – the People of Israel, our return to the Land of Israel and Israel’s call to the Nations. The thoughtful transliteration makes the transition to speaking the authentic Word so much easier. Like training wheels, it gives the reader a boost of confidence that also he or she can now speak the eternal language once uttered by prophets, kings and the Most High Himself when He communicated His Word from Sinai.”
“Ki Mi’Tzion Tetze Torah, For from out of Zion will come Torah.” Congratulations to Rabbi Tuly Weisz for his monumental work, The Israel Bible. This Bible not only highlights the centrality of the Land of Israel and the modern miracle of the State of Israel, but helps the Bible scholar and student alike, with helpful charts, study notes, professional essays and a relatable translation of the Hebrew text. What a beautiful and poignant way to celebrate The State of Israel’s 70th birthday.”
“I am pleased that Rabbi Tuly Weisz and the fine group of authors he has assembled have created this relevant work. Based on the sections I have read, I am confident it will succeed in helping readers of Tanakh better understand its geographical context and better perceive some of its contemporary resonances.”
“Rabbi Tuly Weisz is to be commended for compiling this remarkable collection of insights from classical rabbinic commentary and contemporary Israeli figures. Through these focused comments, he consistently highlights the profound biblical connection between God, the people of Israel, and the Land of Israel. May this book inspire us to fulfill the central mission of Tanakh itself–that individual Jews, and the miraculous State of Israel, should live up to our monumental covenantal privilege and responsibility to live according to the Torah and to serve as a Light unto the Nations.”
“This excellent work connects all the dots. It draws the reader closer to the Almighty, to the Torah, and to the Land of Israel. Rabbi Tuly Weisz and his colleagues are to be congratulated, and thanked, for this inspiring and informative gift to all who share our history and destiny.”
“The Israel Bible is a publication whose time has come. In these very critical and tempestuous times it is especially important to understand the inexplicable connection between the nation of Israel and the Land of Israel and this is precisely what Rabbi Tuly Weisz has succeeded in doing in this timely translation of the Bible.”
“Ever since I made my first trip to Israel, the words of the Bible have seemed to leap off the pages. Through reading The Israel Bible, I am now gaining a deeper understanding through inspiring Jewish insight, which has always connected the Bible to the People, Land, and God of Israel. Thank you, Rabbi Tuly Weisz, for allowing non-Jews the opportunity to connect as well.”
“The Bible, the land, and the people of Israel are one, and The Israel Bible reminds us of this bond. You can’t read the Bible, the word of God, without understanding the significance of Israel—past, present, and future. In 1948, the prophecy came to pass in our own time and no one can disconnect the people from their land ever again. Now that the God and people and land of Israel are back together, history is happening here. Jews and Christians share a biblical heritage, and The Israel Bible shows even more clearly that this is the land God chose for the Jewish people.”
“My husband and I enjoy so much these devotionals. The Israel Bible quotes in Hebrew give me a chance every day to practise my basic Biblical Hebrew reading skills. Though we are not Jewish (we are Baptists) we understand that the Lord speaks through His Holy Word. Thank you for helping people to hear His voice.”
“Rabbi Tuly Weisz’s The Israel Bible is a disruptor among bible translations. His eloquent writing style and revolutionary connection made between ancient written prophecy and it’s modern day fulfillment is stunning. Brilliant to include such incredible evidence of the promises of God on the very pages it was first written. Comprehensive and interactive, this bible fills the time gap like no other translation. It truly leaves the reader inspired and in complete awe. Exciting times to be alive with this inspiring look to the future redemption of Israel and the world.”
“Very often people read the Bible and think that it’s a dogmatic book of commandments. Yet, from the very beginning until the very end, the Tanakh is the story of the Jewish people’s connection to the Land of Israel. When you open The Israel Bible and see those grey boxes on all 929 chapters containing lessons about Israel, you see that Israel is the Torah’s main theme and begin to understand the major role that it plays. The Israel Bible helps you understand that the whole Bible is all about the Land of Israel – and that is a message for all of humanity.”
“‘The Israel Bible’ is a treasure of a translation. But it’s more than that – beautifully illustrated, with rich cultural context. It will aid your study of Scripture as few English translations because of its authentic Israel-centrism. It’s a breakthrough for those seeking a fuller, deeper comprehension of what HaShem is is still speaking to us today.”
“It is said that one of the greatest gifts that the Jewish people have given to the world is their faithful copying and scribing and sharing of the Torah. Truly the living torah is the source of life; it is a light to the nations. No longer is the Old Testament to be found only on ancient torah scrolls, or in dusty books– it is now accessible through 21st century technology. We have a new gift to unwrap: it is TheIsraelBible.com. This recently released online bible, The Israel Bible is an incredible gift to all lovers of Torah and the Old Testament. It brings us into the 21st century in how we access and study the scriptures. For those of you who love to study the scriptures, this is a website you will want to save into your favorites and visit often. We thank the team of Jewish scholars who have poured their minds, hearts, labor and love into this amazing online resource. What a gift to the world!”
“The Bible is Israel’s greatest export to the world, and so it is impossible to think of the Bible without connecting it to Israel, its land and its people. For many years it has been in my heart to see a publication that would prophetically chronicle the ongoing miraculous story of the Bible. Rabbi Tuly Weisz is helping to fulfill that dream with The Israel Bible, which includes in its commentaries the ongoing story of the miracles associated with Israel’s rebirth. The Israel Bible is a teaching tool to help prepare the nations for when Jerusalem will be the worship capital of the world, and Israel with its Hebrew language will be center stage of universal blessings.”
I have a plaque on my wall with the poem, "Footsteps" on it. The poem tells of a man looking back on his walk with the Lord. In both the beginning and the end, he sees two pairs of footprints in the sand. In the middle, he sees only one set of prints. The man asks Elohim why there was only one set of prints when going through the worst time of his life. That was, Adonai said, was when I was carrying you. When I read the line, "God ensures that precisely when life seems to be unraveling, He is carefully nurturing our redemption", I think of this poem.