2 Hashem had appeared to him and said, “Do not go down to Egypt; stay in the land which I point out to you.
ב וַיֵּרָא אֵלָיו יְהֹוָה וַיֹּאמֶר אַל־תֵּרֵד מִצְרָיְמָה שְׁכֹן בָּאָרֶץ אֲשֶׁר אֹמַר אֵלֶיךָ׃
3 Reside in this land, and I will be with you and bless you; I will assign all these lands to you and to your heirs, fulfilling the oath that I swore to your father Avraham.
GUR ba-A-retz ha-ZOT v’-eh-YEH i-m’-KHA va-a-va-r’-KHE-ka kee l’-KHA ul-zar-a-KHA e-TAYN et kol ha-a-ra-TZOT ha-AYL va-ha-ki-mo-TEE et ha-sh’-vu-AH a-SHER nish-BA-tee l’-av-ra-HAM a-VEE-kha
ג גּוּר בָּאָרֶץ הַזֹּאת וְאֶהְיֶה עִמְּךָ וַאֲבָרְכֶךָּ כִּי־לְךָ וּלְזַרְעֲךָ אֶתֵּן אֶת־כָּל־הָאֲרָצֹת הָאֵל וַהֲקִמֹתִי אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם אָבִיךָ׃
26:3 Reside in this land, and I will be with you and bless you
Yitzchak is warned that despite the famine in Eretz Yisrael, he is not to escape the hardship by fleeing to Egypt. Though Avraham went down to Egypt when there was a plague in Israel, and Yaakov likewise descended to Egypt towards the end of his life, God told Yitzchak not to leave the Land of Israel. Due to the unique spiritual status he acquired after being offered on the altar, Yitzchak was the only one of the three forefathers to never step foot outside of the Holy Land.2 comments
4 I will make your heirs as numerous as the stars of heaven, and assign to your heirs all these lands, so that all the nations of the earth shall bless themselves by your heirs
v’-hir-bay-TEE et zar-a-KHA k’-kho-kh’-VAY ha-sha-MA-yim v’-na-ta-TEE l’-zar-a-KHA AYT kol ha-a-ra-TZOT ha-AYL v’-hit-ba-r’-KHU v’-zar-a-KHA KOL go-YAY ha-A-retz
ד וְהִרְבֵּיתִי אֶת־זַרְעֲךָ כְּכוֹכְבֵי הַשָּׁמַיִם וְנָתַתִּי לְזַרְעֲךָ אֵת כָּל־הָאֲרָצֹת הָאֵל וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ׃
26:4 I will make your heirs as numerous as the stars of heaven
Why are the children of Avraham compared to the stars? The poetess Chana Senesh was born in Hungary in 1921 and in 1939 she emigrated to what was then the British Mandate of Palestine. Senesh was a brave heroine who volunteered to leave her beloved Palestine in 1944 in order to fight with the partisans against the Nazis. Unfortunately, she was caught, tried for treason and eventually executed. In one of her beautiful poems she wrote, “There are stars whose radiance is visible on earth though they have long been extinct. There are people whose brilliance continues to light the world though they are no longer among the living. These lights are particularly bright when the night is dark. They light the way for mankind.” Like the stars in Senesh’s poem, the Jew’s role in this world is to light the way for mankind, despite the darkness we have encountered throughout our history.2 comments
5 inasmuch as Avraham obeyed Me and kept My charge: My commandments, My laws, and My teachings.”
ה עֵקֶב אֲשֶׁר־שָׁמַע אַבְרָהָם בְּקֹלִי וַיִּשְׁמֹר מִשְׁמַרְתִּי מִצְוׂתַי חֻקּוֹתַי וְתוֹרֹתָי׃
7 When the men of the place asked him about his wife, he said, “She is my sister,” for he was afraid to say “my wife,” thinking, “The men of the place might kill me on account of Rivka, for she is beautiful.”
10 Abimelech said, “What have you done to us! One of the people might have lain with your wife, and you would have brought guilt upon us.”
י וַיֹּאמֶר אֲבִימֶלֶךְ מַה־זֹּאת עָשִׂיתָ לָּנוּ כִּמְעַט שָׁכַב אַחַד הָעָם אֶת־אִשְׁתֶּךָ וְהֵבֵאתָ עָלֵינוּ אָשָׁם׃
11 Abimelech then charged all the people, saying, “Anyone who molests this man or his wife shall be put to death.”
יא וַיְצַו אֲבִימֶלֶךְ אֶת־כָּל־הָעָם לֵאמֹר הַנֹּגֵעַ בָּאִישׁ הַזֶּה וּבְאִשְׁתּוֹ מוֹת יוּמָת׃
12 Yitzchak sowed in that land and reaped a hundredfold the same year. Hashem blessed him,
13 and the man grew richer and richer until he was very wealthy:
יג וַיִּגְדַּל הָאִישׁ וַיֵּלֶךְ הָלוֹךְ וְגָדֵל עַד כִּי־גָדַל מְאֹד׃
14 he acquired flocks and herds, and a large household, so that the Philistines envied him.
יד וַיְהִי־לוֹ מִקְנֵה־צֹאן וּמִקְנֵה בָקָר וַעֲבֻדָּה רַבָּה וַיְקַנְאוּ אֹתוֹ פְּלִשְׁתִּים׃
va-YO-mer ah-vi-MEH-lekh el yitz-KHAK lekh me-ee-MAH-noo kee ah-TZAM-tah mee-MEH-noo m’-OHD
26:16 Go away from us, for you have become far too big for us
The story of Yitzchak among the Philistines alludes to the history of the Jewish people during their lengthy exile, hosted by various foreign nations. Rabbi Zalman Sorotzkin points out that Yitzchak is one Jew in an entire country, yet the Philistines claim that there is no room for him. As a successful farmer, Yitzchak is not an economic burden on his hosts, and yet the Philistines banish him. They could have learned agricultural techniques and benefitted from his water, but they instead choose to ignore the valuable contributions he could make, and they clog the wells he has dug. Similarly, many Jewish inventors and innovators have been expelled from their host nations throughout history. The only safe place where the Children of Israel can flourish is in the Land of Israel.1 comment
18 Yitzchak dug anew the wells which had been dug in the days of his father Avraham and which the Philistines had stopped up after Avraham‘s death; and he gave them the same names that his father had given them.
19 But when Yitzchak‘s servants, digging in the wadi, found there a well of spring water,
יט וַיַּחְפְּרוּ עַבְדֵי־יִצְחָק בַּנָּחַל וַיִּמְצְאוּ־שָׁם בְּאֵר מַיִם חַיִּים׃
21 And when they dug another well, they disputed over that one also; so he named it Sitnah.
כא וַיַּחְפְּרוּ בְּאֵר אַחֶרֶת וַיָּרִיבוּ גַּם־עָלֶיהָ וַיִּקְרָא שְׁמָהּ שִׂטְנָה׃
22 He moved from there and dug yet another well, and they did not quarrel over it; so he called it Rehoboth, saying, “Now at last Hashem has granted us ample space to increase in the land.”
va-ya-TAYK mi-SHAM va-yakh-POR b’-AYR a-KHE-ret v’-LO ra-VU a-LEY-ha va-yik-RA sh’-MAH r’-kho-VOT va-YO-mer kee a-TAH hir-KHEEV a-do-NAI LA-nu u-fa-REE-nu va-A-retz
כב וַיַּעְתֵּק מִשָּׁם וַיַּחְפֹּר בְּאֵר אַחֶרֶת וְלֹא רָבוּ עָלֶיהָ וַיִּקְרָא שְׁמָהּ רְחֹבוֹת וַיֹּאמֶר כִּי־עַתָּה הִרְחִיב יְהֹוָה לָנוּ וּפָרִינוּ בָאָרֶץ׃
23 From there he went up to Be’er Sheva.
כג וַיַּעַל מִשָּׁם בְּאֵר שָׁבַע׃
25 So he built a mizbayach there and invoked Hashem by name. Yitzchak pitched his tent there and his servants started digging a well.
כו וַאֲבִימֶלֶךְ הָלַךְ אֵלָיו מִגְּרָר וַאֲחֻזַּת מֵרֵעֵהוּ וּפִיכֹל שַׂר־צְבָאוֹ׃
27 Yitzchak said to them, “Why have you come to me, seeing that you have been hostile to me and have driven me away from you?”
כז וַיֹּאמֶר אֲלֵהֶם יִצְחָק מַדּוּעַ בָּאתֶם אֵלָי וְאַתֶּם שְׂנֵאתֶם אֹתִי וַתְּשַׁלְּחוּנִי מֵאִתְּכֶם׃
28 And they said, “We now see plainly that Hashem has been with you, and we thought: Let there be a sworn treaty between our two parties, between you and us. Let us make a pact with you
כח וַיֹּאמְרוּ רָאוֹ רָאִינוּ כִּי־הָיָה יְהֹוָה עִמָּךְ וַנֹּאמֶר תְּהִי נָא אָלָה בֵּינוֹתֵינוּ בֵּינֵינוּ וּבֵינֶךָ וְנִכְרְתָה בְרִית עִמָּךְ׃
29 that you will not do us harm, just as we have not molested you but have always dealt kindly with you and sent you away in peace. From now on, be you blessed of Hashem!”
כט אִם־תַּעֲשֵׂה עִמָּנוּ רָעָה כַּאֲשֶׁר לֹא נְגַעֲנוּךָ וְכַאֲשֶׁר עָשִׂינוּ עִמְּךָ רַק־טוֹב וַנְּשַׁלֵּחֲךָ בְּשָׁלוֹם אַתָּה עַתָּה בְּרוּךְ יְהֹוָה׃
30 Then he made for them a feast, and they ate and drank.
ל וַיַּעַשׂ לָהֶם מִשְׁתֶּה וַיֹּאכְלוּ וַיִּשְׁתּוּ׃
31 Early in the morning, they exchanged oaths. Yitzchak then bade them farewell, and they departed from him in peace.
לא וַיַּשְׁכִּימוּ בַבֹּקֶר וַיִּשָּׁבְעוּ אִישׁ לְאָחִיו וַיְשַׁלְּחֵם יִצְחָק וַיֵּלְכוּ מֵאִתּוֹ בְּשָׁלוֹם׃
32 That same day Yitzchak‘s servants came and told him about the well they had dug, and said to him, “We have found water!”
לב וַיְהִי בַּיּוֹם הַהוּא וַיָּבֹאוּ עַבְדֵי יִצְחָק וַיַּגִּדוּ לוֹ עַל־אֹדוֹת הַבְּאֵר אֲשֶׁר חָפָרוּ וַיֹּאמְרוּ לוֹ מָצָאנוּ מָיִם׃