5 when no shrub of the field was yet on earth and no grasses of the field had yet sprouted, because Hashem had not sent rain upon the earth and there was no man to till the soil,
v’-KHOL SEE-akh ha-sa-DEH TE-rem yih-YEH va-A-retz v’-khol AY-sev ha-sa-DEH TE-rem yitz-MAKH KEE LO him-TEER a-do-NAI e-lo-HEEM al ha-A-retz v’-a-DAM A-yin la-a-VOD et ha-a-da-MAH
ה וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ וְכָל־עֵשֶׂב הַשָּׂדֶה טֶרֶם יִצְמָח כִּי לֹא הִמְטִיר יְהֹוָה אֱלֹהִים עַל־הָאָרֶץ וְאָדָם אַיִן לַעֲבֹד אֶת־הָאֲדָמָה׃
2:5 Because Hashem had not sent rain upon the earth
The land was poised to allow its seeds to sprout, but God did not bring forth rain to allow them to grow, because there was no man yet to work the land. Hashem did not bring rain until there was a person who could recognize the necessity for rain, and, says Rashi, pray for rain. During its short rainy season, Eretz Yisrael is dependent on adequate rainfall to produce yearly crops. It is God’s design that the Jews living in Israel are to strengthen their relationship with Him through daily prayer requesting adequate rainfall and a successful agricultural season. Since Hashem desires a deep relationship with man, He incorporated the need for prayer, the ultimate form of dialogue between man and God, within the natural order.