ב וְלֹא שָׁמַע הוּא וַעֲבָדָיו וְעַם הָאָרֶץ אֶל־דִּבְרֵי יְהֹוָה אֲשֶׁר דִּבֶּר בְּיַד יִרְמְיָהוּ הַנָּבִיא׃
4 (Yirmiyahu could still go in and out among the people, for they had not yet put him in prison.
ד וְיִרְמְיָהוּ בָּא וְיֹצֵא בְּתוֹךְ הָעָם וְלֹא־נָתְנוּ אֹתוֹ בֵּית הכליא [הַכְּלוּא׃]
ה וְחֵיל פַּרְעֹה יָצָא מִמִּצְרָיִם וַיִּשְׁמְעוּ הַכַּשְׂדִּים הַצָּרִים עַל־יְרוּשָׁלַ ִם אֶת־שִׁמְעָם וַיֵּעָלוּ מֵעַל יְרוּשָׁלָ ִם׃
ו וַיְהִי דְּבַר־יְהֹוָה אֶל־יִרְמְיָהוּ הַנָּבִיא לֵאמֹר׃
7 Thus said Hashem, the God of Yisrael: Thus shall you say to the king of Yehuda who sent you to Me to inquire of Me: “The army of Pharaoh, which set out to help you, will return to its own land, to Egypt.
8 And the Chaldeans will come back and attack this city and they will capture it and destroy it by fire.”
ח וְשָׁבוּ הַכַּשְׂדִּים וְנִלְחֲמוּ עַל־הָעִיר הַזֹּאת וּלְכָדֻהָ וּשְׂרָפֻהָ בָאֵשׁ׃
9 Thus said Hashem: Do not delude yourselves into thinking, “The Chaldeans will go away from us.” They will not.
ט כֹּה אָמַר יְהֹוָה אַל־תַּשִּׁאוּ נַפְשֹׁתֵיכֶם לֵאמֹר הָלֹךְ יֵלְכוּ מֵעָלֵינוּ הַכַּשְׂדִּים כִּי־לֹא יֵלֵכוּ׃
10 Even if you defeated the whole army of the Chaldeans that are fighting against you, and only wounded men were left lying in their tents, they would get up and burn this city down!
י כִּי אִם־הִכִּיתֶם כָּל־חֵיל כַּשְׂדִּים הַנִּלְחָמִים אִתְּכֶם וְנִשְׁאֲרוּ בָם אֲנָשִׁים מְדֻקָּרִים אִישׁ בְּאָהֳלוֹ יָקוּמוּ וְשָׂרְפוּ אֶת־הָעִיר הַזֹּאת בָּאֵשׁ׃
יא וְהָיָה בְּהֵעָלוֹת חֵיל הַכַּשְׂדִּים מֵעַל יְרוּשָׁלָ ִם מִפְּנֵי חֵיל פַּרְעֹה׃
יב וַיֵּצֵא יִרְמְיָהוּ מִירוּשָׁלַ ִם לָלֶכֶת אֶרֶץ בִּנְיָמִן לַחֲלִק מִשָּׁם בְּתוֹךְ הָעָם׃
37:12 And go to the territory of Binyamin
The Egyptians manage to temporarily repulse the Babylonian invaders, thus ending the siege of Yerushalayim. With the siege lifted, Yirmiyahu leaves the capital for the tribal land of Binyamin, to inherit a portion of land. The area of Binyamin encompasses the mountain ridges found to the immediate north of Yerushalayim, and included Yirmiyahu’s hometown, the priestly city Anatot. This has been identified with the contemporary Arab village of Anata, which is now a neighborhood of Jerusalem.Comment
17 Then King Tzidkiyahu sent for him, and the king questioned him secretly in his palace. He asked, “Is there any word from Hashem?” “There is!” Yirmiyahu answered, and he continued, “You will be delivered into the hands of the king of Babylon.”
18 And Yirmiyahu said to King Tzidkiyahu, “What wrong have I done to you, to your courtiers, and to this people, that you have put me in jail?
יט ואיו [וְאַיֵּה] נְבִיאֵיכֶם אֲשֶׁר־נִבְּאוּ לָכֶם לֵאמֹר לֹא־יָבֹא מֶלֶךְ־בָּבֶל עֲלֵיכֶם וְעַל הָאָרֶץ הַזֹּאת׃
20 Now, please hear me, O lord king, and grant my plea: Don’t send me back to the house of the scribe Yehonatan to die there.”
21 So King Tzidkiyahu gave instructions to lodge Yirmiyahu in the prison compound and to supply him daily with a loaf of bread from the Bakers’ Street—until all the bread in the city was gone. Yirmiyahu remained in the prison compound.