1 Tzidkiyahu son of Yoshiyahu became king instead of Coniah son of Yehoyakim, for King Nebuchadrezzar of Babylon set him up as king over the land of Yehuda.
א וַיִּמְלָךְ־מֶלֶךְ צִדְקִיָּהוּ בֶּן־יֹאשִׁיָּהוּ תַּחַת כָּנְיָהוּ בֶּן־יְהוֹיָקִים אֲשֶׁר הִמְלִיךְ נְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל בְּאֶרֶץ יְהוּדָה׃
2 Neither he nor his courtiers nor the people of the land gave heed to the words which Hashem spoke through the navi Yirmiyahu.
ב וְלֹא שָׁמַע הוּא וַעֲבָדָיו וְעַם הָאָרֶץ אֶל־דִּבְרֵי יְהוָה אֲשֶׁר דִּבֶּר בְּיַד יִרְמְיָהוּ הַנָּבִיא׃
3 Yet King Tzidkiyahu sent Jehucal son of Shelemiah and Tzefanya son of the kohen Maaseiah to the navi Yirmiyahu, to say, “Please pray on our behalf to Hashem our God.”
ג וַיִּשְׁלַח הַמֶּלֶךְ צִדְקִיָּהוּ אֶת־יְהוּכַל בֶּן־שֶׁלֶמְיָה וְאֶת־צְפַנְיָהוּ בֶן־מַעֲשֵׂיָה הַכֹּהֵן אֶל־יִרְמְיָהוּ הַנָּבִיא לֵאמֹר הִתְפַּלֶּל־נָא בַעֲדֵנוּ אֶל־יְהוָה אֱלֹהֵינוּ׃
4 (Yirmiyahu could still go in and out among the people, for they had not yet put him in prison.
ד וְיִרְמְיָהוּ בָּא וְיֹצֵא בְּתוֹךְ הָעָם וְלֹא־נָתְנוּ אֹתוֹ בֵּית הכליא [הַכְּלוּא׃]
5 The army of Pharaoh had set out from Egypt; and when the Chaldeans who were besieging Yerushalayim heard the report, they raised the siege of Yerushalayim.)
ה וְחֵיל פַּרְעֹה יָצָא מִמִּצְרָיִם וַיִּשְׁמְעוּ הַכַּשְׂדִּים הַצָּרִים עַל־יְרוּשָׁלִַם אֶת־שִׁמְעָם וַיֵּעָלוּ מֵעַל יְרוּשָׁלִָם׃
6 Then the word of Hashem came to the navi Yirmiyahu:
ו וַיְהִי דְּבַר־יְהוָה אֶל־יִרְמְיָהוּ הַנָּבִיא לֵאמֹר׃
7 Thus said Hashem, the God of Yisrael: Thus shall you say to the king of Yehuda who sent you to Me to inquire of Me: “The army of Pharaoh, which set out to help you, will return to its own land, to Egypt.
ז כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל כֹּה תֹאמְרוּ אֶל־מֶלֶךְ יְהוּדָה הַשֹּׁלֵחַ אֶתְכֶם אֵלַי לְדָרְשֵׁנִי הִנֵּה חֵיל פַּרְעֹה הַיֹּצֵא לָכֶם לְעֶזְרָה שָׁב לְאַרְצוֹ מִצְרָיִם׃
8 And the Chaldeans will come back and attack this city and they will capture it and destroy it by fire.”
ח וְשָׁבוּ הַכַּשְׂדִּים וְנִלְחֲמוּ עַל־הָעִיר הַזֹּאת וּלְכָדֻהָ וּשְׂרָפֻהָ בָאֵשׁ׃
9 Thus said Hashem: Do not delude yourselves into thinking, “The Chaldeans will go away from us.” They will not.
ט כֹּה אָמַר יְהוָה אַל־תַּשִּׁאוּ נַפְשֹׁתֵיכֶם לֵאמֹר הָלֹךְ יֵלְכוּ מֵעָלֵינוּ הַכַּשְׂדִּים כִּי־לֹא יֵלֵכוּ׃
10 Even if you defeated the whole army of the Chaldeans that are fighting against you, and only wounded men were left lying in their tents, they would get up and burn this city down!
י כִּי אִם־הִכִּיתֶם כָּל־חֵיל כַּשְׂדִּים הַנִּלְחָמִים אִתְּכֶם וְנִשְׁאֲרוּ בָם אֲנָשִׁים מְדֻקָּרִים אִישׁ בְּאָהֳלוֹ יָקוּמוּ וְשָׂרְפוּ אֶת־הָעִיר הַזֹּאת בָּאֵשׁ׃
11 When the army of the Chaldeans raised the siege of Yerushalayim on account of the army of Pharaoh,
יא וְהָיָה בְּהֵעָלוֹת חֵיל הַכַּשְׂדִּים מֵעַל יְרוּשָׁלִָם מִפְּנֵי חֵיל פַּרְעֹה׃
12 Yirmiyahu was going to leave Yerushalayim and go to the territory of Binyamin to share in some property there among the people.
va-yay-TZAY yir-m’-YA-hu mee-ru-sha-LA-im la-LE-khet E-retz bin-ya-MIN la-kha-LIK mi-SHAM b’-TOKH ha-AM
יב וַיֵּצֵא יִרְמְיָהוּ מִירוּשָׁלִַם לָלֶכֶת אֶרֶץ בִּנְיָמִן לַחֲלִק מִשָּׁם בְּתוֹךְ הָעָם׃
13 When he got to the Binyamin Gate, there was a guard officer there named Irijah son of Shelemiah son of Chananya; and he arrested the navi Yirmiyahu, saying, “You are defecting to the Chaldeans!”
יג וַיְהִי־הוּא בְּשַׁעַר בִּנְיָמִן וְשָׁם בַּעַל פְּקִדֻת וּשְׁמוֹ יִרְאִיָּיה בֶּן־שֶׁלֶמְיָה בֶּן־חֲנַנְיָה וַיִּתְפֹּשׂ אֶת־יִרְמְיָהוּ הַנָּבִיא לֵאמֹר אֶל־הַכַּשְׂדִּים אַתָּה נֹפֵל׃
14 Yirmiyahu answered, “That’s a lie! I’m not defecting to the Chaldeans!” But Irijah would not listen to him; he arrested Yirmiyahu and brought him to the officials.
יד וַיֹּאמֶר יִרְמְיָהוּ שֶׁקֶר אֵינֶנִּי נֹפֵל עַל־הַכַּשְׂדִּים וְלֹא שָׁמַע אֵלָיו וַיִּתְפֹּשׂ יִרְאִיָּיה בְּיִרְמְיָהוּ וַיְבִאֵהוּ אֶל־הַשָּׂרִים׃
15 The officials were furious with Yirmiyahu; they beat him and put him into prison, in the house of the scribe Yehonatan—for it had been made into a jail.
טו וַיִּקְצְפוּ הַשָּׂרִים עַל־יִרְמְיָהוּ וְהִכּוּ אֹתוֹ וְנָתְנוּ אוֹתוֹ בֵּית הָאֵסוּר בֵּית יְהוֹנָתָן הַסֹּפֵר כִּי־אֹתוֹ עָשׂוּ לְבֵית הַכֶּלֶא׃
טז כִּי בָא יִרְמְיָהוּ אֶל־בֵּית הַבּוֹר וְאֶל־הַחֲנֻיוֹת וַיֵּשֶׁב־שָׁם יִרְמְיָהוּ יָמִים רַבִּים׃
17 Then King Tzidkiyahu sent for him, and the king questioned him secretly in his palace. He asked, “Is there any word from Hashem?” “There is!” Yirmiyahu answered, and he continued, “You will be delivered into the hands of the king of Babylon.”
יז וַיִּשְׁלַח הַמֶּלֶךְ צִדְקִיָּהוּ וַיִּקָּחֵהוּ וַיִּשְׁאָלֵהוּ הַמֶּלֶךְ בְּבֵיתוֹ בַּסֵּתֶר וַיֹּאמֶר הֲיֵשׁ דָּבָר מֵאֵת יְהוָה וַיֹּאמֶר יִרְמְיָהוּ יֵשׁ וַיֹּאמֶר בְּיַד מֶלֶךְ־בָּבֶל תִּנָּתֵן׃
18 And Yirmiyahu said to King Tzidkiyahu, “What wrong have I done to you, to your courtiers, and to this people, that you have put me in jail?
יח וַיֹּאמֶר יִרְמְיָהוּ אֶל־הַמֶּלֶךְ צִדְקִיָּהוּ מֶה חָטָאתִי לְךָ וְלַעֲבָדֶיךָ וְלָעָם הַזֶּה כִּי־נְתַתֶּם אוֹתִי אֶל־בֵּית הַכֶּלֶא׃
19 And where are those neviim of yours who prophesied to you that the king of Babylon would never move against you and against this land?
יט ואיו [וְאַיֵּה] נְבִיאֵיכֶם אֲשֶׁר־נִבְּאוּ לָכֶם לֵאמֹר לֹא־יָבֹא מֶלֶךְ־בָּבֶל עֲלֵיכֶם וְעַל הָאָרֶץ הַזֹּאת׃
20 Now, please hear me, O lord king, and grant my plea: Don’t send me back to the house of the scribe Yehonatan to die there.”
כ וְעַתָּה שְׁמַע־נָא אֲדֹנִי הַמֶּלֶךְ תִּפָּל־נָא תְחִנָּתִי לְפָנֶיךָ וְאַל־תְּשִׁבֵנִי בֵּית יְהוֹנָתָן הַסֹּפֵר וְלֹא אָמוּת שָׁם׃
21 So King Tzidkiyahu gave instructions to lodge Yirmiyahu in the prison compound and to supply him daily with a loaf of bread from the Bakers’ Street—until all the bread in the city was gone. Yirmiyahu remained in the prison compound.
כא וַיְצַוֶּה הַמֶּלֶךְ צִדְקִיָּהוּ וַיַּפְקִדוּ אֶת־יִרְמְיָהוּ בַּחֲצַר הַמַּטָּרָה וְנָתֹן לוֹ כִכַּר־לֶחֶם לַיּוֹם מִחוּץ הָאֹפִים עַד־תֹּם כָּל־הַלֶּחֶם מִן־הָעִיר וַיֵּשֶׁב יִרְמְיָהוּ בַּחֲצַר הַמַּטָּרָה׃
“My congratulations to Rabbi Tuly Weisz for producing the world’s first Hebrew Bible dedicated to the relationship between the Land and the People of Israel. As a Christian Zionist pastor for four decades, I have collected more than 30 versions of the Bible and seven complete sets of commentaries to augment my studies. After spending time studying The Israel Bible, I can say it gives much clarity to what the original Hebrew text was saying. As Hebrew scholars, the writers give clarity and revelation to the Scripture in ways I have not had access to otherwise. This Bible is easy to follow and very informative. It makes my studies more enjoyable while reading the text, footnotes and quotes from many wise people. It is a great study Bible for all serious students of the Word.”
“Thanks to Rabbi Tuly Weisz for reminding us that, at its core, the Hebrew bible is a description of a love story between a people and its land, the Jewish people and the land of Israel. From its earliest history, Eretz Yisrael has been central to Jewish living and Jewish destiny. The Jewish people dwelt in it, pined and yearned for it and, in our day, has miraculously merited to return to it. Featuring clear translations, introductions and incisive commentaries written by a team of impressive scholars, transliterations and maps, this volume will be indispensable for adherents of all religions who appreciate the absolute fundamental importance of Israel for the Jewish people and for the world.”
“The Israel Bible is a remarkable work that will deepen the reader’s love for God, Torah and the Land of Israel. It seamlessly weaves together all of Jewish history, ancient and modern. Rabbi Tuly Weisz has published a Bible that reinforces its central theme: the existence of the people of Israel living in the Land of Israel, according to the Torah of Israel.”
“The Israel Bible comes at a very significant crossroads that Israel and the world have encountered. There is an awakening among the Nations, even amongst those who view themselves as part of the lost Ten Tribes, to understand and return to their Hebrew roots, after the depths of the Hebrew Bible have been “hidden” for almost two millennia. The Israel Bible provides a dignified yet smooth reintroduction to the multi-dimensional and awe-inspiring world of the Tanakh for all those interested in delving deeper. The contemporary commentary that could only been written in our generation, at a time when prophesies are being fulfilled in rapid succession, shows how much the Tanakh is still the guiding authority of our lives, providing us with a regained and reinforced acknowledgment of the Almighty’s ever-present Hand upon His People – the People of Israel, our return to the Land of Israel and Israel’s call to the Nations. The thoughtful transliteration makes the transition to speaking the authentic Word so much easier. Like training wheels, it gives the reader a boost of confidence that also he or she can now speak the eternal language once uttered by prophets, kings and the Most High Himself when He communicated His Word from Sinai.”
“Ki Mi’Tzion Tetze Torah, For from out of Zion will come Torah.” Congratulations to Rabbi Tuly Weisz for his monumental work, The Israel Bible. This Bible not only highlights the centrality of the Land of Israel and the modern miracle of the State of Israel, but helps the Bible scholar and student alike, with helpful charts, study notes, professional essays and a relatable translation of the Hebrew text. What a beautiful and poignant way to celebrate The State of Israel’s 70th birthday.”
“I am pleased that Rabbi Tuly Weisz and the fine group of authors he has assembled have created this relevant work. Based on the sections I have read, I am confident it will succeed in helping readers of Tanakh better understand its geographical context and better perceive some of its contemporary resonances.”
“Rabbi Tuly Weisz is to be commended for compiling this remarkable collection of insights from classical rabbinic commentary and contemporary Israeli figures. Through these focused comments, he consistently highlights the profound biblical connection between God, the people of Israel, and the Land of Israel. May this book inspire us to fulfill the central mission of Tanakh itself–that individual Jews, and the miraculous State of Israel, should live up to our monumental covenantal privilege and responsibility to live according to the Torah and to serve as a Light unto the Nations.”
“This excellent work connects all the dots. It draws the reader closer to the Almighty, to the Torah, and to the Land of Israel. Rabbi Tuly Weisz and his colleagues are to be congratulated, and thanked, for this inspiring and informative gift to all who share our history and destiny.”
“The Israel Bible is a publication whose time has come. In these very critical and tempestuous times it is especially important to understand the inexplicable connection between the nation of Israel and the Land of Israel and this is precisely what Rabbi Tuly Weisz has succeeded in doing in this timely translation of the Bible.”
“Ever since I made my first trip to Israel, the words of the Bible have seemed to leap off the pages. Through reading The Israel Bible, I am now gaining a deeper understanding through inspiring Jewish insight, which has always connected the Bible to the People, Land, and God of Israel. Thank you, Rabbi Tuly Weisz, for allowing non-Jews the opportunity to connect as well.”
“The Bible, the land, and the people of Israel are one, and The Israel Bible reminds us of this bond. You can’t read the Bible, the word of God, without understanding the significance of Israel—past, present, and future. In 1948, the prophecy came to pass in our own time and no one can disconnect the people from their land ever again. Now that the God and people and land of Israel are back together, history is happening here. Jews and Christians share a biblical heritage, and The Israel Bible shows even more clearly that this is the land God chose for the Jewish people.”
“My husband and I enjoy so much these devotionals. The Israel Bible quotes in Hebrew give me a chance every day to practise my basic Biblical Hebrew reading skills. Though we are not Jewish (we are Baptists) we understand that the Lord speaks through His Holy Word. Thank you for helping people to hear His voice.”
“Rabbi Tuly Weisz’s The Israel Bible is a disruptor among bible translations. His eloquent writing style and revolutionary connection made between ancient written prophecy and it’s modern day fulfillment is stunning. Brilliant to include such incredible evidence of the promises of God on the very pages it was first written. Comprehensive and interactive, this bible fills the time gap like no other translation. It truly leaves the reader inspired and in complete awe. Exciting times to be alive with this inspiring look to the future redemption of Israel and the world.”
“Very often people read the Bible and think that it’s a dogmatic book of commandments. Yet, from the very beginning until the very end, the Tanakh is the story of the Jewish people’s connection to the Land of Israel. When you open The Israel Bible and see those grey boxes on all 929 chapters containing lessons about Israel, you see that Israel is the Torah’s main theme and begin to understand the major role that it plays. The Israel Bible helps you understand that the whole Bible is all about the Land of Israel – and that is a message for all of humanity.”
“‘The Israel Bible’ is a treasure of a translation. But it’s more than that – beautifully illustrated, with rich cultural context. It will aid your study of Scripture as few English translations because of its authentic Israel-centrism. It’s a breakthrough for those seeking a fuller, deeper comprehension of what HaShem is is still speaking to us today.”
“It is said that one of the greatest gifts that the Jewish people have given to the world is their faithful copying and scribing and sharing of the Torah. Truly the living torah is the source of life; it is a light to the nations. No longer is the Old Testament to be found only on ancient torah scrolls, or in dusty books– it is now accessible through 21st century technology. We have a new gift to unwrap: it is TheIsraelBible.com. This recently released online bible, The Israel Bible is an incredible gift to all lovers of Torah and the Old Testament. It brings us into the 21st century in how we access and study the scriptures. For those of you who love to study the scriptures, this is a website you will want to save into your favorites and visit often. We thank the team of Jewish scholars who have poured their minds, hearts, labor and love into this amazing online resource. What a gift to the world!”
“The Bible is Israel’s greatest export to the world, and so it is impossible to think of the Bible without connecting it to Israel, its land and its people. For many years it has been in my heart to see a publication that would prophetically chronicle the ongoing miraculous story of the Bible. Rabbi Tuly Weisz is helping to fulfill that dream with The Israel Bible, which includes in its commentaries the ongoing story of the miracles associated with Israel’s rebirth. The Israel Bible is a teaching tool to help prepare the nations for when Jerusalem will be the worship capital of the world, and Israel with its Hebrew language will be center stage of universal blessings.”
The Egyptians manage to temporarily repulse the Babylonian invaders, thus ending the siege of Yerushalayim. With the siege lifted, Yirmiyahu leaves the capital for the tribal land of Binyamin, to inherit a portion of land. The area of Binyamin encompasses the mountain ridges found to the immediate north of Yerushalayim, and included Yirmiyahu’s hometown, the priestly city Anatot. This has been identified with the contemporary Arab village of Anata, which is now a neighborhood of Jerusalem.Comment