Jeremiah 33
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1  The word which came to Yirmiyahu from Hashem, when King Nebuchadrezzar of Babylon and all his army, and all the kingdoms of the earth and all the peoples under his sway, were waging war against Yerushalayim and all its towns:

א  הַדָּבָר אֲשֶׁר־הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה וּנְבוּכַדְרֶאצַּר מֶלֶךְ־בָּבֶל וְכָל־חֵילוֹ וְכָל־מַמְלְכוֹת אֶרֶץ מֶמְשֶׁלֶת יָדוֹ וְכָל־הָעַמִּים נִלְחָמִים עַל־יְרוּשָׁלִַם וְעַל־כָּל־עָרֶיהָ לֵאמֹר׃

2  Thus said Hashem, the God of Yisrael: Go speak to King Tzidkiyahu of Yehuda, and say to him: “Thus said Hashem: I am going to deliver this city into the hands of the king of Babylon, and he will destroy it by fire.

ב  כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל הָלֹךְ וְאָמַרְתָּ אֶל־צִדְקִיָּהוּ מֶלֶךְ יְהוּדָה וְאָמַרְתָּ אֵלָיו כֹּה אָמַר יְהוָה הִנְנִי נֹתֵן אֶת־הָעִיר הַזֹּאת בְּיַד מֶלֶךְ־בָּבֶל וּשְׂרָפָהּ בָּאֵשׁ׃

3  And you will not escape from him; you will be captured and handed over to him. And you will see the king of Babylon face to face and speak to him in person; and you will be brought to Babylon.

ג  וְאַתָּה לֹא תִמָּלֵט מִיָּדוֹ כִּי תָּפֹשׂ תִּתָּפֵשׂ וּבְיָדוֹ תִּנָּתֵן וְעֵינֶיךָ אֶת־עֵינֵי מֶלֶךְ־בָּבֶל תִּרְאֶינָה וּפִיהוּ אֶת־פִּיךָ יְדַבֵּר וּבָבֶל תָּבוֹא׃

4  But hear the word of Hashem, O King Tzidkiyahu of Yehuda! Thus said Hashem concerning you: You will not die by the sword.

ד  אַךְ שְׁמַע דְּבַר־יְהוָה צִדְקִיָּהוּ מֶלֶךְ יְהוּדָה כֹּה־אָמַר יְהוָה עָלֶיךָ לֹא תָמוּת בֶּחָרֶב׃

5  You will die a peaceful death; and as incense was burned for your ancestors, the earlier kings who preceded you, so they will burn incense for you, and they will lament for you ‘Ah, lord!’ For I Myself have made the promise—declares Hashem.”

ה  בְּשָׁלוֹם תָּמוּת וּכְמִשְׂרְפוֹת אֲבוֹתֶיךָ הַמְּלָכִים הָרִאשֹׁנִים אֲשֶׁר־הָיוּ לְפָנֶיךָ כֵּן יִשְׂרְפוּ־לָךְ וְהוֹי אָדוֹן יִסְפְּדוּ־לָךְ כִּי־דָבָר אֲנִי־דִבַּרְתִּי נְאֻם־יְהוָה׃

6  The navi Yirmiyahu spoke all these words to King Tzidkiyahu of Yehuda in Yerushalayim,

ו  וַיְדַבֵּר יִרְמְיָהוּ הַנָּבִיא אֶל־צִדְקִיָּהוּ מֶלֶךְ יְהוּדָה אֵת כָּל־הַדְּבָרִים הָאֵלֶּה בִּירוּשָׁלִָם׃

7  when the army of the king of Babylon was waging war against Yerushalayim and against the remaining towns of Yehuda—against Lachish and Azeika, for they were the only fortified towns of Yehuda that were left.

ז  וְחֵיל מֶלֶךְ־בָּבֶל נִלְחָמִים עַל־יְרוּשָׁלִַם וְעַל כָּל־עָרֵי יְהוּדָה הַנּוֹתָרוֹת אֶל־לָכִישׁ וְאֶל־עֲזֵקָה כִּי הֵנָּה נִשְׁאֲרוּ בְּעָרֵי יְהוּדָה עָרֵי מִבְצָר׃

8  The word which came to Yirmiyahu from Hashem after King Tzidkiyahu had made a covenant with all the people in Yerushalayim to proclaim a release among them—

ח  הַדָּבָר אֲשֶׁר־הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה אַחֲרֵי כְּרֹת הַמֶּלֶךְ צִדְקִיָּהוּ בְּרִית אֶת־כָּל־הָעָם אֲשֶׁר בִּירוּשָׁלִַם לִקְרֹא לָהֶם דְּרוֹר׃

9  that everyone should set free his Hebrew slaves, both male and female, and that no one should keep his fellow Judean enslaved.

ט  לְשַׁלַּח אִישׁ אֶת־עַבְדּוֹ וְאִישׁ אֶת־שִׁפְחָתוֹ הָעִבְרִי וְהָעִבְרִיָּה חָפְשִׁים לְבִלְתִּי עֲבָד־בָּם בִּיהוּדִי אָחִיהוּ אִישׁ׃

10  Everyone, officials and people, who had entered into the covenant agreed to set their male and female slaves free and not keep them enslaved any longer; they complied and let them go.

י  וַיִּשְׁמְעוּ כָל־הַשָּׂרִים וְכָל־הָעָם אֲשֶׁר־בָּאוּ בַבְּרִית לְשַׁלַּח אִישׁ אֶת־עַבְדּוֹ וְאִישׁ אֶת־שִׁפְחָתוֹ חָפְשִׁים לְבִלְתִּי עֲבָד־בָּם עוֹד וַיִּשְׁמְעוּ וַיְשַׁלֵּחוּ׃

11  But afterward they turned about and brought back the men and women they had set free, and forced them into slavery again.

kol sa-SON v’-KOL sim-KHAH kol kha-TAN v’-KOL ka-LAH kol o-m’-REEM ho-DU et a-do-NAI tz’-va-OT kee tov a-do-NAI l’-o-LAM khas-DO m’-vee-EEM to-DAH bayt a-do-NAI kee a-SHEEV et sh’-VUT ha-A-retz k’-va-ree-sho-NAH a-MAR a-do-NAI

יא  וַיָּשׁוּבוּ אַחֲרֵי־כֵן וַיָּשִׁבוּ אֶת־הָעֲבָדִים וְאֶת־הַשְּׁפָחוֹת אֲשֶׁר שִׁלְּחוּ חָפְשִׁים ויכבישום [וַיִּכְבְּשׁוּם] לַעֲבָדִים וְלִשְׁפָחוֹת׃

33:11   The sound of mirth and gladness  

The Torah never uses extraneous words and every Hebrew letter of the Tanakh has infinite meaning. If so, why does this verse use two different expressions to connote happiness: Sasson (ששון), ‘mirth,’ and simcha (שמחה), ‘gladness’? According to Rabbi Mordechai Willig, sasson is the enduring happy feeling of satisfaction and fulfillment. Simcha, on the other hand, refers to an exuberant but temporary experience of joy, felt on special occasions. The feeling of simcha is more intense but short lived, while sasson is less powerful but persists endlessly. Yirmiyahu promises that one day the land of Israel will be filled with the sweet sounds of both sasson and simcha. Not only will there be intense gladness over the redemption, but the people will experience the long-lasting joy of dwelling permanently in Eretz Yisrael in the presence of God.2 comments

12  Then it was that the word of Hashem came to Yirmiyahu from Hashem:

יב  וַיְהִי דְבַר־יְהוָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה לֵאמֹר׃

13  Thus said Hashem, the God of Yisrael: I made a covenant with your fathers when I brought them out of the land of Egypt, the house of bondage, saying:

יג  כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אָנֹכִי כָּרַתִּי בְרִית אֶת־אֲבוֹתֵיכֶם בְּיוֹם הוֹצִאִי אוֹתָם מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים לֵאמֹר׃

14  “In the seventh year each of you must let go any fellow Hebrew who may be sold to you; when he has served you six years, you must set him free.” But your fathers would not obey Me or give ear.

יד  מִקֵּץ שֶׁבַע שָׁנִים תְּשַׁלְּחוּ אִישׁ אֶת־אָחִיו הָעִבְרִי אֲשֶׁר־יִמָּכֵר לְךָ וַעֲבָדְךָ שֵׁשׁ שָׁנִים וְשִׁלַּחְתּוֹ חָפְשִׁי מֵעִמָּךְ וְלֹא־שָׁמְעוּ אֲבוֹתֵיכֶם אֵלַי וְלֹא הִטּוּ אֶת־אָזְנָם׃

15  Lately you turned about and did what is proper in My sight, and each of you proclaimed a release to his countrymen; and you made a covenant accordingly before Me in the House which bears My name.

טו  וַתָּשֻׁבוּ אַתֶּם הַיּוֹם וַתַּעֲשׂוּ אֶת־הַיָּשָׁר בְּעֵינַי לִקְרֹא דְרוֹר אִישׁ לְרֵעֵהוּ וַתִּכְרְתוּ בְרִית לְפָנַי בַּבַּיִת אֲשֶׁר־נִקְרָא שְׁמִי עָלָיו׃

16  But now you have turned back and have profaned My name; each of you has brought back the men and women whom you had given their freedom, and forced them to be your slaves again.

טז  וַתָּשֻׁבוּ וַתְּחַלְּלוּ אֶת־שְׁמִי וַתָּשִׁבוּ אִישׁ אֶת־עַבְדּוֹ וְאִישׁ אֶת־שִׁפְחָתוֹ אֲשֶׁר־שִׁלַּחְתֶּם חָפְשִׁים לְנַפְשָׁם וַתִּכְבְּשׁוּ אֹתָם לִהְיוֹת לָכֶם לַעֲבָדִים וְלִשְׁפָחוֹת׃

17  Assuredly, thus said Hashem: You would not obey Me and proclaim a release, each to his kinsman and countryman. Lo! I proclaim your release—declares Hashem—to the sword, to pestilence, and to famine; and I will make you a horror to all the kingdoms of the earth.

la-KHAYN koh a-MAR a-do-NAI a-TEM lo sh’-ma-TEM ay-LAI lik-RO d’-ROR EESH l’-a-KHEEV v’-EESH l’-ray-AY-hu hi-n’-NEE ko-RAY la-KHEM d’-ROR n’-um a-do-NAI el ha-KHE-rev el ha-DE-ver v’-el ha-ra-AV v’-na-ta-TEE et-KHEM l’-za-a-VAH l’-KHOL mam-l’-KHOT ha-A-retz

יז  לָכֵן כֹּה־אָמַר יְהוָה אַתֶּם לֹא־שְׁמַעְתֶּם אֵלַי לִקְרֹא דְרוֹר אִישׁ לְאָחִיו וְאִישׁ לְרֵעֵהוּ הִנְנִי קֹרֵא לָכֶם דְּרוֹר נְאֻם־יְהוָה אֶל־הַחֶרֶב אֶל־הַדֶּבֶר וְאֶל־הָרָעָב וְנָתַתִּי אֶתְכֶם לזועה [לְזַעֲוָה] לְכֹל מַמְלְכוֹת הָאָרֶץ׃

18  I will make the men who violated My covenant, who did not fulfill the terms of the covenant which they made before Me, [like] the calf which they cut in two so as to pass between the halves:

יח  וְנָתַתִּי אֶת־הָאֲנָשִׁים הָעֹבְרִים אֶת־בְּרִתִי אֲשֶׁר לֹא־הֵקִימוּ אֶת־דִּבְרֵי הַבְּרִית אֲשֶׁר כָּרְתוּ לְפָנָי הָעֵגֶל אֲשֶׁר כָּרְתוּ לִשְׁנַיִם וַיַּעַבְרוּ בֵּין בְּתָרָיו׃

19  The officers of Yehuda and Yerushalayim, the officials, the kohanim, and all the people of the land who passed between the halves of the calf

יט  שָׂרֵי יְהוּדָה וְשָׂרֵי יְרוּשָׁלִַם הַסָּרִסִים וְהַכֹּהֲנִים וְכֹל עַם הָאָרֶץ הָעֹבְרִים בֵּין בִּתְרֵי הָעֵגֶל׃

20  shall be handed over to their enemies, to those who seek to kill them. Their carcasses shall become food for the birds of the sky and the beasts of the earth.

כ  וְנָתַתִּי אוֹתָם בְּיַד אֹיְבֵיהֶם וּבְיַד מְבַקְשֵׁי נַפְשָׁם וְהָיְתָה נִבְלָתָם לְמַאֲכָל לְעוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָרֶץ׃

21  I will hand over King Tzidkiyahu of Yehuda and his officers to their enemies, who seek to kill them—to the army of the king of Babylon which has withdrawn from you.

כא  וְאֶת־צִדְקִיָּהוּ מֶלֶךְ־יְהוּדָה וְאֶת־שָׂרָיו אֶתֵּן בְּיַד אֹיְבֵיהֶם וּבְיַד מְבַקְשֵׁי נַפְשָׁם וּבְיַד חֵיל מֶלֶךְ בָּבֶל הָעֹלִים מֵעֲלֵיכֶם׃

22  I hereby give the command—declares Hashem—by which I will bring them back against this city. They shall attack it and capture it, and burn it down. I will make the towns of Yehuda a desolation, without inhabitant.

 

כב  הִנְנִי מְצַוֶּה נְאֻם־יְהוָה וַהֲשִׁבֹתִים אֶל־הָעִיר הַזֹּאת וְנִלְחֲמוּ עָלֶיהָ וּלְכָדוּהָ וּשְׂרָפֻהָ בָאֵשׁ וְאֶת־עָרֵי יְהוּדָה אֶתֵּן שְׁמָמָה מֵאֵין יֹשֵׁב׃

23  And the word of Hashem came to Yirmiyahu, saying:

כג  וַיְהִי דְּבַר יְהוָה אֶל יִרְמְיָהוּ לֵאמֹר.

24  ‘Considerest thou not what this people have spoken, saying: The two families which Hashem did choose, He hath cast them off? and they contemn My people, that they should be no more a nation before them.

כד  הֲלוֹא רָאִיתָ מָה הָעָם הַזֶּה דִּבְּרוּ לֵאמֹר שְׁתֵּי הַמִּשְׁפָּחוֹת אֲשֶׁר בָּחַר יְהוָה בָּהֶם וַיִּמְאָסֵם וְאֶת עַמִּי יִנְאָצוּן מִהְיוֹת עוֹד גּוֹי לִפְנֵיהֶם.

25  Thus saith Hashem: If My covenant be not with day and night, if I have not appointed the ordinances of heaven and earth;

כה  כֹּה אָמַר יְהוָה אִם לֹא בְרִיתִי יוֹמָם וָלָיְלָה חֻקּוֹת שָׁמַיִם וָאָרֶץ לֹא שָׂמְתִּי.

26  then will I also cast away the seed of Yaakov, and of David My servant, so that I will not take of his seed to be rulers over the seed of Avraham, Yitzchak, and Yaakov; for I will cause their captivity to return, and will have compassion on them.’

כו  גַּם זֶרַע יַעֲקוֹב וְדָוִד עַבְדִּי אֶמְאַס מִקַּחַת מִזַּרְעוֹ מֹשְׁלִים אֶל זֶרַע אַבְרָהָם יִשְׂחָק וְיַעֲקֹב כִּי אשוב (אָשִׁיב) אֶת שְׁבוּתָם וְרִחַמְתִּים.

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Jeremiah 32
Jeremiah 34

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Jeremiah 33

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