2 One basket contained very good figs, like first-ripened figs, and the other basket contained very bad figs, so bad that they could not be eaten.
ha-DUD e-KHAD t’-ay-NEEM to-VOT m’-OD kit-ay-NAY ha-ba-ku-ROT v’-ha-DUD e-KHAD t’-ay-NEEM ra-OT m’-OD a-SHER lo tay-a-KHAL-nah may-RO-a
ב הַדּוּד אֶחָד תְּאֵנִים טֹבוֹת מְאֹד כִּתְאֵנֵי הַבַּכֻּרוֹת וְהַדּוּד אֶחָד תְּאֵנִים רָעוֹת מְאֹד אֲשֶׁר לֹא־תֵאָכַלְנָה מֵרֹעַ׃
24:2 One basket contained very good figs
After the captivity of the ruling classes in 597 BCE, Yirmiyahu is shown a vision of two baskets of figs: one basket has good, ripe figs, the other has rotten figs that cannot be eaten. Until this time, exile from the Land of Israel, the source of all goodness and blessing, was considered the worst possible punishment. Those who remained thought they had been spared, while those who were exiled thought that Hashem had abandoned them. Yirmiyahu explains that in reality, the opposite is true; those in exile will rediscover the ways of God and return (represented in the image by the ripe figs), while those who remain in the land (the bad figs) will eventually be destroyed. The use of the fig, one of the seven agricultural species unique to Eretz Yisrael, is significant in this metaphor, as the Bible also uses the image of a fig tree to denote peace and prosperity in the land (see I Kings 5:5).