Exodus 6:8
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8  I will bring you into the land which I swore to give to Avraham, Yitzchak, and Yaakov, and I will give it to you for a possession, I Hashem.”

v’-hay-vay-TEE et-KHEM el ha-A-retz a-SHER na-SA-tee et ya-DEE la-TAYT o-TAH l’-av-ra-HAM l’-yitz-KHAK ul-ya-a-KOV v’-na-ta-TEE o-TAH la-KHEM mo-ra-SHAH a-NEE a-do-NAI

ח  וְהֵבֵאתִי אֶתְכֶם אֶל־הָאָרֶץ אֲשֶׁר נָשָׂאתִי אֶת־יָדִי לָתֵת אֹתָהּ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב וְנָתַתִּי אֹתָהּ לָכֶם מוֹרָשָׁה אֲנִי יְהֹוָה׃

 6:8   I will bring you into the land 

Four cups of wine for the Pesach seder

Four cups of wine are drunk at the Passover Seder, corresponding to the four expressions of redemption used in this verse to describe the exodus from Egypt: “Free,” “deliver,” “redeem,” and “take” (verses 6-8). A close reading of this chapter, however, uncovers that there is a fifth expression, “I will bring you,” found in the following verse. Why, then, do we not have five cups of wine at the Seder? The Talmud (Pesachim 118) explain that while the first four expressions of redemption from Egypt have in fact been realized, the fifth expression, “I will bring you into the land” has not yet been completely fulfilled. Only when all the Jews return to Israel and Mashiach comes to Jerusalem will we rejoice with a fifth cup.



 6:8   I will give it to you for a possession

Biblical Hebrew has two words relating to bequests: Morasha (מורשה), and yerusha (ירושה). Morasha, the Hebrew word for ‘possession’ in this verse, is generally translated as ‘heritage,’ while yerusha is translated as ‘inheritance.’ The use of different words suggests a difference in meaning. An inheritance is simply passed on from the previous generation, while a heritage requires the receiver’s active involvement and participation, like a family business which the founder’s children must work hard to maintain. An inheritance may be squandered; a heritage must be preserved intact for the next generation. This certainly explains why the verse uses the word morasha with regard to Eretz Yisrael. The land requires our active involvement to maintain and preserve it, and it is not ours to squander.

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Exodus 6
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Comment ( 1 )

The comments below do not necessarily reflect the beliefs and opinions of The Israel Bible™.

  • I had not noticed this before [the four cups] and yes the fifth one to come makes such sense.

    I also hadn't noticed this before either, that Hashem was not known by His Name to Abraham, Isaac and Jacob. Why did He make His Name known to Moshe then, if the Pharoah had no knowledge of G-d?

Exodus 6:8

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