1 When all the kings of the Amorites on the western side of the Yarden, and all the kings of the Canaanites near the Sea, heard how Hashem had dried up the waters of the Yarden for the sake of the Israelites until they crossed over, they lost heart, and no spirit was left in them because of the Israelites.
2 At that time Hashem said to Yehoshua, “Make flint knives and proceed with a second circumcision of the Israelites.”
ד וְזֶה הַדָּבָר אֲשֶׁר־מָל יְהוֹשֻׁעַ כָּל־הָעָם הַיֹּצֵא מִמִּצְרַיִם הַזְּכָרִים כֹּל אַנְשֵׁי הַמִּלְחָמָה מֵתוּ בַמִּדְבָּר בַּדֶּרֶךְ בְּצֵאתָם מִמִּצְרָיִם׃
5 Now, whereas all the people who came out of Egypt had been circumcised, none of the people born after the exodus, during the desert wanderings, had been circumcised.
ה כִּי־מֻלִים הָיוּ כָּל־הָעָם הַיֹּצְאִים וְכָל־הָעָם הַיִּלֹּדִים בַּמִּדְבָּר בַּדֶּרֶךְ בְּצֵאתָם מִמִּצְרַיִם לֹא־מָלוּ׃
6 For the Israelites had traveled in the wilderness forty years, until the entire nation—the men of military age who had left Egypt—had perished; because they had not obeyed Hashem, and Hashem had sworn never to let them see the land that Hashem had sworn to their fathers to assign to us, a land flowing with milk and honey.
ו כִּי אַרְבָּעִים שָׁנָה הָלְכוּ בְנֵי־יִשְׂרָאֵל בַּמִּדְבָּר עַד־תֹּם כָּל־הַגּוֹי אַנְשֵׁי הַמִּלְחָמָה הַיֹּצְאִים מִמִּצְרַיִם אֲשֶׁר לֹא־שָׁמְעוּ בְּקוֹל יְהֹוָה אֲשֶׁר נִשְׁבַּע יְהֹוָה לָהֶם לְבִלְתִּי הַרְאוֹתָם אֶת־הָאָרֶץ אֲשֶׁר נִשְׁבַּע יְהֹוָה לַאֲבוֹתָם לָתֶת לָנוּ אֶרֶץ זָבַת חָלָב וּדְבָשׁ׃
7 But He had raised up their sons in their stead; and it was these that Yehoshua circumcised, for they were uncircumcised, not having been circumcised on the way.
ז וְאֶת־בְּנֵיהֶם הֵקִים תַּחְתָּם אֹתָם מָל יְהוֹשֻׁעַ כִּי־עֲרֵלִים הָיוּ כִּי לֹא־מָלוּ אוֹתָם בַּדָּרֶךְ׃
8 After the circumcising of the whole nation was completed, they remained where they were, in the camp, until they recovered.
ח וַיְהִי כַּאֲשֶׁר־תַּמּוּ כָל־הַגּוֹי לְהִמּוֹל וַיֵּשְׁבוּ תַחְתָּם בַּמַּחֲנֶה עַד חֲיוֹתָם׃
11 On the day after the Pesach offering, on that very day, they ate of the produce of the country, unleavened bread and parched grain.
יא וַיֹּאכְלוּ מֵעֲבוּר הָאָרֶץ מִמָּחֳרַת הַפֶּסַח מַצּוֹת וְקָלוּי בְּעֶצֶם הַיּוֹם הַזֶּה׃
12 On that same day, when they ate of the produce of the land, the manna ceased. The Israelites got no more manna; that year they ate of the yield of the land of Canaan.
יב וַיִּשְׁבֹּת הַמָּן מִמָּחֳרָת בְּאָכְלָם מֵעֲבוּר הָאָרֶץ וְלֹא־הָיָה עוֹד לִבְנֵי יִשְׂרָאֵל מָן וַיֹּאכְלוּ מִתְּבוּאַת אֶרֶץ כְּנַעַן בַּשָּׁנָה הַהִיא׃
14 He replied, “No, I am captain of Hashem‘s host. Now I have come!” Yehoshua threw himself face down to the ground and, prostrating himself, said to him, “What does my lord command his servant?”
יד וַיֹּאמֶר לֹא כִּי אֲנִי שַׂר־צְבָא־יְהֹוָה עַתָּה בָאתִי וַיִּפֹּל יְהוֹשֻׁעַ אֶל־פָּנָיו אַרְצָה וַיִּשְׁתָּחוּ וַיֹּאמֶר לוֹ מָה אֲדֹנִי מְדַבֵּר אֶל־עַבְדּוֹ׃
5:15 Remove your sandals from your feet, for the place where you stand is holy
Yehoshua is told to remove his shoes because the place where he is standing is holy. This is reminiscent of the similar command given to Moshe while standing at the burning bush on the mountain of God, Mount Sinai (Exodus 3:5). But there is a critical difference. Unlike Sinai, which attained only temporary holiness, the place upon which Yehoshua is standing is eternally sacred. He is standing upon the ground of Eretz Yisrael.1 comment