King Solomon charges us to acknowledge God in all of our ways. The literal meaning of the Hebrew word, translated here as acknowledge, is “know.” Meaning, “In all your ways know Him.” This is the most striking word in this verse. The verse does not say “In all your ways remember Him.” It does not say, “In all your ways think of Him.” If the lesson of this verse was simply that being aware of God keeps one on the straight path, the verb used would not have been “know.”
It is also worth noting that the verse does not say, “At all times know Him,” or “Know Him all of your days.” If the point of the verse is that we should think about God at all times, why does it tie knowledge of Him to behavior – “all your ways” – rather than time?
“Knowing” in the Bible
The Hebrew verb da – “know” – used here, means much more than the mere knowledge of an idea. For example, this verb is used in the Bible as a euphemism for intimate sexual relations.
The reason for this euphemism is that the Hebrew verb da – “know” – implies integration of a concept into the self, rather than mere intellectual awareness. In other words, just as a man and woman are bonded together in intimacy, an idea that is truly known is integrated and bonded to the personality of the person who knows it. The idea that is known becomes a part of the person himself.
Knowing God
With this more precise understanding of the Biblical meaning of the Hebrew word da – “know”, we can better understand what the Bible means when it speaks of knowledge of God.
Jeremiah 22 records a prophecy of rebuke to Jehoiakim, king of Judah. Jeremiah calls out Jehoiakim for his unethical leadership and abuse of power. Jeremiah opens his rebuke with a call to the king to rule ethically:
Jeremiah goes on to warn Jehoiakim that his kingdom will be destroyed if he does not mend his ways. Then, he invokes a contrast with the righteous reign of his father King Josiah:
“Isn’t this what it means to know Me?” In this rhetorical statement, God Himself (through Jeremiah) explicitly states that to know Him is to behave according to the principles of justice and righteousness. This same idea is expressed in another passage in Jeremiah.
To sum up, knowledge of God is not an intellectual awareness of God. It is not faith in the common understanding of the word. It is not even a personal feeling of God’s presence in our lives. Knowledge of God, biblically speaking, is a consciousness of God that is so deep-seated and integrated into ourselves that it expresses itself in ethical, altruistic, and righteous behavior.
Look again at the passage from Jeremiah 22. God does not say that knowledge of God leads to ethical behavior. He says that knowledge of God is ethical behavior. In other words, if someone claims to know God but their behavior is not righteous, we may say that they have faith in God. We may say that they are aware of God. But we can not say that such a person knows God.
Now we can fully understand our verse, “In all your ways know Him, and He will straighten your paths.”
To know God is to be intimately bonded with the idea of God. Like the marriage of a man and a woman, this knowledge transforms one’s identity and dictates behavior.
This article was taken from Rabbi Pesach Wolicki’s new book, Verses for Zion. Verses for Zion offers a profound exploration of devotional Bible teachings, intricately woven around the land, people, and God of Israel. Each page is a journey through history and faith, illuminating biblical narratives with insightful interpretations and spiritual wisdom. Click here to order your copy of Verses for Zion now.
Rabbi Pesach Wolicki serves as Executive Director of Ohr Torah Stone’s Center for Jewish-Christian Understanding and Cooperation, and he is cohost of the Shoulder to Shoulder podcast