King David’s Lesson in Faith
קַוֵּה אֶל־יְהֹוָה חֲזַק וְיַאֲמֵץ לִבֶּךָ וְקַוֵּה אֶל־יְהֹוָה׃ Look to Hashem; be strong and of good courage! O look to Hashem! ka-VAY el a-do-NAI kha-ZAK v'-ya-a-MAYTZ li-BE-kha v'-ka-VAY el a-do-NAI
קַוֵּה אֶל־יְהֹוָה חֲזַק וְיַאֲמֵץ לִבֶּךָ וְקַוֵּה אֶל־יְהֹוָה׃
Look to Hashem; be strong and of good courage! O look to Hashem!
ka-VAY el a-do-NAI kha-ZAK v'-ya-a-MAYTZ li-BE-kha v'-ka-VAY el a-do-NAI
By Chaim Barzel
The late Rabbi Lord Jonathan Sacks, former Chief Rabbi of the British Commonwealth, told the following story:
“It happened in one synagogue in London that the chazzan (cantor) on Shemini Atzeret (Eight Day of Assembly) began saying LeDovid Hashem Ori Veyishi (Psalm 27). The warden said, “Sha!” The chazzan (cantor) kept going. The warden said, “You don’t say LeDovid Hashem Ori Veyishi (Psalm 27) on Shemini Atzeret (Eighth Day of Assembly).” The chazzan (cantor) said, “You do.” The warden said, “You don’t!” The chazzan (cantor) said, “But I’m the chazzan (cantor).” And the warden then said, “But I’m the warden. You’re fired.” And he sacked him on the spot. When Yom Tov (Jewish holiday) was over, the chazzan (cantor) took his case to an English civil court on grounds of unfair dismissal. The case came before a non-Jewish judge, obviously. And he had to rule whether the chazzan had been dismissed with cause or without cause, which in turn depended on the question, “Do you or don’t you say LeDovid Hashem Ori Veyishi (Psalm 27) on Shemini Atzeret (Eighth Day of Assembly)?” How was the judge supposed to know? How is he supposed to rule on something that is in fact an argument in Jewish law? The judge did something absolutely brilliant. He had the psalm read out, in full, in English, in court. And then he turned to the litigants and said, “That psalm is so beautiful that I think it should be said every day.” The chazzan (cantor) got his job back, and peace and order was restored.”
Rabbi Sacks concluded the story as follows: “It’s a lovely story. And of course if you read the psalm in its entirety, you’ll see exactly why it should be said every day. Because no other psalm breathes so beautifully the quiet confidence of faith.”
It is always good to recite psalms, and, as the British judge said, Psalm 27 is so beautiful that it should be read every day. But why is it specifically prescribed in the month of Elul? And twice a day!? Isn’t once a day enough?
Psalm 27 is a remarkable psalm that cuts straight to the human experience. Rabbi Amnon Bazak explains that in this Psalm, King David describes three different states of faith: Joy and complete trust in God; fear and the weakening of that trust; and difficulty and crisis, when we feel totally alone facing our enemies.
The Psalm’s beauty lies in King David expressing his faith in God no matter his emotional state, and it is this idea that we should take to heart from reading this Psalm.
We should always be expressing our faith in God. During the good times, we know that God is behind it all. When we are filled with doubts, we pour out our hearts to God in prayer and supplication. In times of trouble, we maintain our faith that God will get us out of the suffering and show us His goodness in “the land of living” (verse 13, The Israel Bible p. 1502).
Our moods also go through different stages when preparing for judgment. This is especially true during the month of Elul, as we undergo a process of self-reflection and repentance in preparation for Rosh Hashanah, the Day of Judgment. On Rosh Hashanah, all of humanity passes before God like a flock of sheep. God issues a decree about each person’s year – who will live, who will die, who will have plenty, and who will lack.
On the one hand, the month of Elul fills us with fear of judgment. Yet we learn from King David to maintain our faith that God’s judgment will be good and true. Along with our fear and desperate request – “Do not hide Your face from me” (Psalm 27:9 The Israel Bible p. 1502) – we also know that “Hashem (God) is the stronghold of my life, whom should I dread?” (Psalm 27:1, The Israel Bible p. 1501)
So why do we recite this psalm twice daily, in the morning and night?
Morning and night express two different states of faith. Morning is full of light when everything is visible; I have no questions or doubts because I can see clearly. This is faith in the good times.
Night is a time of darkness. It’s a time when nothing is clear and everything is potentially dangerous. The only way you could make it through the darkness is by remembering what things looked like in the light. This is having faith in the hard times.
Reciting Psalm 27 in both the morning and night connects us to what King David is trying to communicate – have faith at all times, no matter the situation.
May we all have a meaningful month of Elul, and may we all be blessed with a good judgment this Rosh Hashanah.
Connect with Israel and Bible lovers from across the world