Understanding the Healing Process for a “Leper”

A sparrow at the Western Wall (Shutterstock.com)

The healing process for tzaraat (a spiritual malady frequently mistranslated as leprosy) requires a series of sacrifices in the Temple. Two live birds are brought to the priest. Springwater is placed in an earthenware vessel, over which one of the birds (traditionally recognized as being a sparrow) is slaughtered, and into which the blood is allowed to run. The priest then dips the remaining bird and other items into the bloodied water and sprinkles the afflicted seven times on the back of the hand. The slaughtered bird is buried in the presence of the afflicted and the live bird is freed into the open field.

The need for this to be done was cause for some complication because the afflicted was not allowed into Temple grounds prior to his purification process, and the blood of the offering was not allowed out of the Temple grounds. To reconcile this dilemma, the afflicted stuck these body parts through the gateway one at a time to receive the blood. The same was done with the oil from the flour offerings. If the afflicted lost any of these body parts after he was ready for purification, he could never obtain purification (Mishnah Nega’im 14:9).

The bird in this ritual is a dror, a sparrow, that lives beyond the city. Dror itself means ā€œliberty,ā€ and is built from the Hebrew root meaning ā€œto dwell.ā€ The sparrowā€™s liberty comes from being able to live anywhere. But even though it is free, it spends its days interacting with other sparrows. Its appearance in the ritual is a reminder to the slanderer that he is part of a community and must interact appropriately with others. 

There is much speculation about the meaning behind this enigmatic and unusual ceremony. Tzraat is generally understood as the physical affliction that comes from speaking slander. One commentator notes that the main element of the sacrifice, the birds, remind the penitent that like the birds, his sin was senseless chattering. But through this senseless chattering, he has killed the public image of the target of the slander. And even if the personā€™s image survives, he is now wandering the world marked with a bloodstain.

The Zohar notes that the two birds symbolized two types of speech. It is not enough to refrain from slander (which can kill). The person afflicted with tzaraat is also being punished for refraining from positive speech. Not only can negative words destroy, but the lack of positive words can as well. Thus it is not enough for one to abstain from saying and doing something wrong, but rather we need to seize opportunities to say and do that which is right. 

The two identical birds, which symbolize our speech, represent the past and the future, respectively. The bird of the past is sacrificed by our sins. For this, we repent. But the bird of the future is set free, signifying the potential for positive change. 

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