1 The Israelites again did what was offensive to Hashem—Ehud now being dead.
3 The Israelites cried out to Hashem; for he had nine hundred iron chariots, and he had oppressed Yisrael ruthlessly for twenty years.
4 Devora, wife of Lappidoth, was a Neviah; she led Yisrael at that time.
ud-vo-RAH i-SHAH n’-vee-AH AY-shet la-pee-DOT HEE sho-f’-TAH et yis-ra-AYL ba-AYT ha-HEE
ד וּדְבוֹרָה אִשָּׁה נְבִיאָה אֵשֶׁת לַפִּידוֹת הִיא שֹׁפְטָה אֶת־יִשְׂרָאֵל בָּעֵת הַהִיא׃
Judges 4:4 Now Devora, a prophetess
Throughout Jewish history, many women have followed the example of Devora, described in this verse as both a prophetess and a judge, by taking positions of leadership on behalf of their people. One example dates to the early Renaissance period, when another Jewish woman emerged as a great leader of her people. At the time, the Jews of Spain faced the horrific persecutions of the Inquisition. But despite the strict prohibitions against practicing Judaism, many of the forced converts known as Anussim or “Crypto-Jews” continued to observe their religion in secret. Dona Gracia (1510–1569) discovered her Jewish identity only after she was married, but from that moment on, she was determined to bring respite to her people. As one of the wealthiest women in Europe, she was able to create an escape network for many of the Anussim, and eventually used her position of power to negotiate with Sultan Suleiman the Magnificent for a long term lease on the Tiberias region of the Land of Israel, of which she became the ruling authority. She began to rebuild the Galilee’s abandoned towns for other Anussim to settle in, and aimed to turn Tiberias into a major center of Jewish settlement, trade and learning. Today, visitors to the contemporary city of Teveria (Tiberias) can visit the Dona Gracia museum to learn about this fascinating woman who pursued one of the earliest attempts to create a Zionist movement.Comment
6 She summoned Barak son of Abinoam, of Kedesh in Naftali, and said to him, “Hashem, the God of Yisrael, has commanded: Go, march up to Mount Tavor, and take with you ten thousand men of Naftali and Zevulun.
va-tish-LAKH va-tik-RA l’-va-RAK ben a-vee-NO-am mi-KE-desh naf-ta-LEE va-TO-mer ay-LAV ha-lo tzi-VAH a-do-NAI e-lo-hay yis-ra-AYL LAYKH u-ma-shakh-TA b’-HAR ta-VOR v’-la-kakh-TA i-m’-KHA a-SE-ret a-la-FEEM EESH mi-b’-NAY naf-ta-LEE u-mi-b’-NAY z’-vu-LUN
ו וַתִּשְׁלַח וַתִּקְרָא לְבָרָק בֶּן־אֲבִינֹעַם מִקֶּדֶשׁ נַפְתָּלִי וַתֹּאמֶר אֵלָיו הֲלֹא צִוָּה יְהֹוָה אֱלֹהֵי־יִשְׂרָאֵל לֵךְ וּמָשַׁכְתָּ בְּהַר תָּבוֹר וְלָקַחְתָּ עִמְּךָ עֲשֶׂרֶת אֲלָפִים אִישׁ מִבְּנֵי נַפְתָּלִי וּמִבְּנֵי זְבֻלוּן׃
The prophetess and judge Devora instructs Barak in God’s name that he is to “march up to Mount Tavor” and take ten thousand soldiers with him, to prepare to fight the enemy Sisera. Metzudat David points out that taking the soldiers does not mean he was to simply draft them into service. Rather, it means to “draw at their hearts,” so that they would overcome their natural fear of Sisera and fight courageously. Rabbi Shlomo Aviner notes that this teaches us an important lesson, which remains relevant to this day: the importance of paying attention to the emotional state of the soldiers of Israel. He writes, “The secret weapon of the Israeli Defense Forces is their morale, strength and courage.”Comment
7 And I will draw Sisera, Jabin’s army commander, with his chariots and his troops, toward you up to the Wadi Kishon; and I will deliver him into your hands.”
ז וּמָשַׁכְתִּי אֵלֶיךָ אֶל־נַחַל קִישׁוֹן אֶת־סִיסְרָא שַׂר־צְבָא יָבִין וְאֶת־רִכְבּוֹ וְאֶת־הֲמוֹנוֹ וּנְתַתִּיהוּ בְּיָדֶךָ׃
8 But Barak said to her, “If you will go with me, I will go; if not, I will not go.”
ח וַיֹּאמֶר אֵלֶיהָ בָּרָק אִם־תֵּלְכִי עִמִּי וְהָלָכְתִּי וְאִם־לֹא תֵלְכִי עִמִּי לֹא אֵלֵךְ׃
9 “Very well, I will go with you,” she answered. “However, there will be no glory for you in the course you are taking, for then Hashem will deliver Sisera into the hands of a woman.” So Devora went with Barak to Kedesh.
13 So Sisera ordered all his chariots—nine hundred iron chariots—and all the troops he had to move from Harosheth-goiim to the Wadi Kishon.
14 Then Devora said to Barak, “Up! This is the day on which Hashem will deliver Sisera into your hands: Hashem is marching before you.” Barak charged down Mount Tavor, followed by the ten thousand men,
15 and Hashem threw Sisera and all his chariots and army into a panic before the onslaught of Barak. Sisera leaped from his chariot and fled on foot
טו וַיָּהָם יְהֹוָה אֶת־סִיסְרָא וְאֶת־כָּל־הָרֶכֶב וְאֶת־כָּל־הַמַּחֲנֶה לְפִי־חֶרֶב לִפְנֵי בָרָק וַיֵּרֶד סִיסְרָא מֵעַל הַמֶּרְכָּבָה וַיָּנָס בְּרַגְלָיו׃
16 as Barak pursued the chariots and the soldiers as far as Harosheth-goiim. All of Sisera’s soldiers fell by the sword; not a man was left.
טז וּבָרָק רָדַף אַחֲרֵי הָרֶכֶב וְאַחֲרֵי הַמַּחֲנֶה עַד חֲרֹשֶׁת הַגּוֹיִם וַיִּפֹּל כָּל־מַחֲנֵה סִיסְרָא לְפִי־חֶרֶב לֹא נִשְׁאַר עַד־אֶחָד׃
17 Sisera, meanwhile, had fled on foot to the tent of Yael, wife of Chever the Kenite; for there was friendship between King Jabin of Hazor and the family of Chever the Kenite.
יז וְסִיסְרָא נָס בְּרַגְלָיו אֶל־אֹהֶל יָעֵל אֵשֶּׁת חֶבֶר הַקֵּינִי כִּי שָׁלוֹם בֵּין יָבִין מֶלֶךְ־חָצוֹר וּבֵין בֵּית חֶבֶר הַקֵּינִי׃
18 Yael came out to greet Sisera and said to him, “Come in, my lord, come in here, do not be afraid.” So he entered her tent, and she covered him with a blanket.
19 He said to her, “Please let me have some water; I am thirsty.” She opened a skin of milk and gave him some to drink; and she covered him again.
יט וַיֹּאמֶר אֵלֶיהָ הַשְׁקִינִי־נָא מְעַט־מַיִם כִּי צָמֵאתִי וַתִּפְתַּח אֶת־נֹאוד הֶחָלָב וַתַּשְׁקֵהוּ וַתְּכַסֵּהוּ׃
20 He said to her, “Stand at the entrance of the tent. If anybody comes and asks you if there is anybody here, say ‘No.’”
כ וַיֹּאמֶר אֵלֶיהָ עֲמֹד פֶּתַח הָאֹהֶל וְהָיָה אִם־אִישׁ יָבוֹא וּשְׁאֵלֵךְ וְאָמַר הֲיֵשׁ־פֹּה אִישׁ וְאָמַרְתְּ אָיִן׃
21 Then Yael wife of Chever took a tent pin and grasped the mallet. When he was fast asleep from exhaustion, she approached him stealthily and drove the pin through his temple till it went down to the ground. Thus he died.
va-ti-KAKH ya-AYL AY-shet KHE-ver et y’-TAD ha-O-hel va-TA-sem et ha-ma-KE-vet b’-ya-DAH va-ta-VO ay-LAV ba-LAT va-tit-KA et ha-ya-TAYD b’-ra-ka-TO va-titz-NAKH ba-A-retz v’-HU nir-DAM va-YA-af va-ya-MOT
כא וַתִּקַּח יָעֵל אֵשֶׁת־חֶבֶר אֶת־יְתַד הָאֹהֶל וַתָּשֶׂם אֶת־הַמַּקֶּבֶת בְּיָדָהּ וַתָּבוֹא אֵלָיו בַּלָּאט וַתִּתְקַע אֶת־הַיָּתֵד בְּרַקָּתוֹ וַתִּצְנַח בָּאָרֶץ וְהוּא־נִרְדָּם וַיָּעַף וַיָּמֹת׃
4:21 Then Yael wife of Chever took a tent pin and grasped the mallet
Yael is not the only great woman to act as a warrior on behalf of the Nation of Israel. Today, women form an important part of the Israel Defense Forces, serving at its highest levels. In 2011, Orna Barbavai made history, overcoming her underprivileged upbringing to become the first woman in IDF history to reach the rank of Aluf (אלוף), ‘Major General’. “I am proud to be the first woman to become a major general, and to be part of an organization in which equality is a central principle,” Barbivai said. The mother of three retired from the IDF in 2014, but serves as an inspiration to countless Israeli young women who enlist in the IDF each year and who know they can reach the highest levels not only in the IDF but throughout Israeli society.Comment
22 Now Barak appeared in pursuit of Sisera. Yael went out to greet him and said, “Come, I will show you the man you are looking for.” He went inside with her, and there Sisera was lying dead, with the pin in his temple.
כב וְהִנֵּה בָרָק רֹדֵף אֶת־סִיסְרָא וַתֵּצֵא יָעֵל לִקְרָאתוֹ וַתֹּאמֶר לוֹ לֵךְ וְאַרְאֶךָּ אֶת־הָאִישׁ אֲשֶׁר־אַתָּה מְבַקֵּשׁ וַיָּבֹא אֵלֶיהָ וְהִנֵּה סִיסְרָא נֹפֵל מֵת וְהַיָּתֵד בְּרַקָּתוֹ׃
23 On that day Hashem subdued King Jabin of Canaan before the Israelites.