3 Then her husband set out, with an attendant and a pair of donkeys, and went after her to woo her and to win her back. She admitted him into her father’s house; and when the girl’s father saw him, he received him warmly.
ג וַיָּקָם אִישָׁהּ וַיֵּלֶךְ אַחֲרֶיהָ לְדַבֵּר עַל־לִבָּהּ להשיבו [לַהֲשִׁיבָהּ] וְנַעֲרוֹ עִמּוֹ וְצֶמֶד חֲמֹרִים וַתְּבִיאֵהוּ בֵּית אָבִיהָ וַיִּרְאֵהוּ אֲבִי הַנַּעֲרָה וַיִּשְׂמַח לִקְרָאתוֹ׃
4 His father-in-law, the girl’s father, pressed him, and he stayed with him three days; they ate and drank and lodged there.
ד וַיֶּחֱזַק־בּוֹ חֹתְנוֹ אֲבִי הַנַּעֲרָה וַיֵּשֶׁב אִתּוֹ שְׁלֹשֶׁת יָמִים וַיֹּאכְלוּ וַיִּשְׁתּוּ וַיָּלִינוּ שָׁם׃
5 Early in the morning of the fourth day, he started to leave; but the girl’s father said to his son-in-law, “Eat something to give you strength, then you can leave.”
ה וַיְהִי בַּיּוֹם הָרְבִיעִי וַיַּשְׁכִּימוּ בַבֹּקֶר וַיָּקָם לָלֶכֶת וַיֹּאמֶר אֲבִי הַנַּעֲרָה אֶל־חֲתָנוֹ סְעָד לִבְּךָ פַּת־לֶחֶם וְאַחַר תֵּלֵכוּ׃
6 So the two of them sat down and they feasted together. Then the girl’s father said to the man, “Won’t you stay overnight and enjoy yourself?”
ו וַיֵּשְׁבוּ וַיֹּאכְלוּ שְׁנֵיהֶם יַחְדָּו וַיִּשְׁתּוּ וַיֹּאמֶר אֲבִי הַנַּעֲרָה אֶל־הָאִישׁ הוֹאֶל־נָא וְלִין וְיִטַב לִבֶּךָ׃
7 The man started to leave, but his father-in-law kept urging him until he turned back and spent the night there.
ז וַיָּקָם הָאִישׁ לָלֶכֶת וַיִּפְצַר־בּוֹ חֹתְנוֹ וַיָּשָׁב וַיָּלֶן שָׁם׃
8 Early in the morning of the fifth day, he was about to leave, when the girl’s father said, “Come, have a bite.” The two of them ate, dawdling until past noon.
ח וַיַּשְׁכֵּם בַּבֹּקֶר בַּיּוֹם הַחֲמִישִׁי לָלֶכֶת וַיֹּאמֶר אֲבִי הַנַּעֲרָה סְעָד־נָא לְבָבְךָ וְהִתְמַהְמְהוּ עַד־נְטוֹת הַיּוֹם וַיֹּאכְלוּ שְׁנֵיהֶם׃
9 Then the man, his concubine, and his attendant started to leave. His father-in-law, the girl’s father, said to him, “Look, the day is waning toward evening; do stop for the night. See, the day is declining; spend the night here and enjoy yourself. You can start early tomorrow on your journey and head for home.”
ט וַיָּקָם הָאִישׁ לָלֶכֶת הוּא וּפִילַגְשׁוֹ וְנַעֲרוֹ וַיֹּאמֶר לוֹ חֹתְנוֹ אֲבִי הַנַּעֲרָה הִנֵּה נָא רָפָה הַיּוֹם לַעֲרֹב לִינוּ־נָא הִנֵּה חֲנוֹת הַיּוֹם לִין פֹּה וְיִיטַב לְבָבֶךָ וְהִשְׁכַּמְתֶּם מָחָר לְדַרְכְּכֶם וְהָלַכְתָּ לְאֹהָלֶךָ׃
י וְלֹא־אָבָה הָאִישׁ לָלוּן וַיָּקָם וַיֵּלֶךְ וַיָּבֹא עַד־נֹכַח יְבוּס הִיא יְרוּשָׁלִָם וְעִמּוֹ צֶמֶד חֲמוֹרִים חֲבוּשִׁים וּפִילַגְשׁוֹ עִמּוֹ׃
11 Since they were close to Jebus, and the day was very far spent, the attendant said to his master, “Let us turn aside to this town of the Jebusites and spend the night in it.”
יד וַיַּעַבְרוּ וַיֵּלֵכוּ וַתָּבֹא לָהֶם הַשֶּׁמֶשׁ אֵצֶל הַגִּבְעָה אֲשֶׁר לְבִנְיָמִן׃
15 They turned off there and went in to spend the night in Giva. He went and sat down in the town square, but nobody took them indoors to spend the night.
טו וַיָּסֻרוּ שָׁם לָבוֹא לָלוּן בַּגִּבְעָה וַיָּבֹא וַיֵּשֶׁב בִּרְחוֹב הָעִיר וְאֵין אִישׁ מְאַסֵּף־אוֹתָם הַבַּיְתָה לָלוּן׃
טז וְהִנֵּה אִישׁ זָקֵן בָּא מִן־מַעֲשֵׂהוּ מִן־הַשָּׂדֶה בָּעֶרֶב וְהָאִישׁ מֵהַר אֶפְרַיִם וְהוּא־גָר בַּגִּבְעָה וְאַנְשֵׁי הַמָּקוֹם בְּנֵי יְמִינִי׃
17 He happened to see the wayfarer in the town square. “Where,” the old man inquired, “are you going to, and where do you come from?”
יז וַיִּשָּׂא עֵינָיו וַיַּרְא אֶת־הָאִישׁ הָאֹרֵחַ בִּרְחֹב הָעִיר וַיֹּאמֶר הָאִישׁ הַזָּקֵן אָנָה תֵלֵךְ וּמֵאַיִן תָּבוֹא׃
18 He replied, “We are traveling from Beit Lechem in Yehuda to the other end of the hill country of Efraim. That is where I live. I made a journey to Beit Lechem of Yehuda, and now I am on my way to the House of Hashem, and nobody has taken me indoors.
19 We have both bruised straw and feed for our donkeys, and bread and wine for me and your handmaid, and for the attendant with your servants. We lack nothing.”
יט וְגַם־תֶּבֶן גַּם־מִסְפּוֹא יֵשׁ לַחֲמוֹרֵינוּ וְגַם לֶחֶם וָיַיִן יֶשׁ־לִי וְלַאֲמָתֶךָ וְלַנַּעַר עִם־עֲבָדֶיךָ אֵין מַחְסוֹר כָּל־דָּבָר׃
20 “Rest easy,” said the old man. “Let me take care of all your needs. Do not on any account spend the night in the square.”
כ וַיֹּאמֶר הָאִישׁ הַזָּקֵן שָׁלוֹם לָךְ רַק כָּל־מַחְסוֹרְךָ עָלָי רַק בָּרְחוֹב אַל־תָּלַן׃
21 And he took him into his house. He mixed fodder for the donkeys; then they bathed their feet and ate and drank.
כא וַיְבִיאֵהוּ לְבֵיתוֹ וַיָּבָול לַחֲמוֹרִים וַיִּרְחֲצוּ רַגְלֵיהֶם וַיֹּאכְלוּ וַיִּשְׁתּוּ׃
22 While they were enjoying themselves, the men of the town, a depraved lot, had gathered about the house and were pounding on the door. They called
to the aged owner of the house, “Bring out the man who has come into your house, so that we can be intimate with him.”
כב הֵמָּה מֵיטִיבִים אֶת־לִבָּם וְהִנֵּה אַנְשֵׁי הָעִיר אַנְשֵׁי בְנֵי־בְלִיַּעַל נָסַבּוּ אֶת־הַבַּיִת מִתְדַּפְּקִים עַל־הַדָּלֶת וַיֹּאמְרוּ אֶל־
23 The owner of the house went out and said to them, “Please, my friends, do not commit such a wrong. Since this man has entered my house, do not perpetrate this outrage.
כג וַיֵּצֵא אֲלֵיהֶם הָאִישׁ בַּעַל הַבַּיִת וַיֹּאמֶר אֲלֵהֶם אַל־אַחַי אַל־תָּרֵעוּ נָא אַחֲרֵי אֲשֶׁר־בָּא הָאִישׁ הַזֶּה אַל־בֵּיתִי אַל־תַּעֲשׂוּ אֶת־הַנְּבָלָה הַזֹּאת׃
24 Look, here is my virgin daughter, and his concubine. Let me bring them out to you. Have your pleasure of them, do what you like with them; but don’t do that outrageous thing to this man.”
כד הִנֵּה בִתִּי הַבְּתוּלָה וּפִילַגְשֵׁהוּ אוֹצִיאָה־נָּא אוֹתָם וְעַנּוּ אוֹתָם וַעֲשׂוּ לָהֶם הַטּוֹב בְּעֵינֵיכֶם וְלָאִישׁ הַזֶּה לֹא תַעֲשׂוּ דְּבַר הַנְּבָלָה הַזֹּאת׃
25 But the men would not listen to him, so the man seized his concubine and pushed her out to them. They raped her and abused her all night long until morning; and they let her go when dawn broke.
כה וְלֹא־אָבוּ הָאֲנָשִׁים לִשְׁמֹעַ לוֹ וַיַּחֲזֵק הָאִישׁ בְּפִילַגְשׁוֹ וַיֹּצֵא אֲלֵיהֶם הַחוּץ וַיֵּדְעוּ אוֹתָהּ וַיִּתְעַלְּלוּ־בָהּ כָּל־הַלַּיְלָה עַד־הַבֹּקֶר וַיְשַׁלְּחוּהָ בעלות [כַּעֲלוֹת] הַשָּׁחַר׃
26 Toward morning the woman came back; and as it was growing light, she collapsed at the entrance of the man’s house where her husband was.
כו וַתָּבֹא הָאִשָּׁה לִפְנוֹת הַבֹּקֶר וַתִּפֹּל פֶּתַח בֵּית־הָאִישׁ אֲשֶׁר־אֲדוֹנֶיהָ שָּׁם עַד־הָאוֹר׃
27 When her husband arose in the morning, he opened the doors of the house and went out to continue his journey; and there was the woman, his concubine, lying at the entrance of the house, with her hands on the threshold.
כז וַיָּקָם אֲדֹנֶיהָ בַּבֹּקֶר וַיִּפְתַּח דַּלְתוֹת הַבַּיִת וַיֵּצֵא לָלֶכֶת לְדַרְכּוֹ וְהִנֵּה הָאִשָּׁה פִילַגְשׁוֹ נֹפֶלֶת פֶּתַח הַבַּיִת וְיָדֶיהָ עַל־הַסַּף׃
28 “Get up,” he said to her, “let us go.” But there was no reply. So the man placed her on the donkey and set out for home.
כח וַיֹּאמֶר אֵלֶיהָ קוּמִי וְנֵלֵכָה וְאֵין עֹנֶה וַיִּקָּחֶהָ עַל־הַחֲמוֹר וַיָּקָם הָאִישׁ וַיֵּלֶךְ לִמְקֹמוֹ׃
29 When he came home, he picked up a knife, and took hold of his concubine and cut her up limb by limb into twelve parts. He sent them throughout the territory of Yisrael.
כט וַיָּבֹא אֶל־בֵּיתוֹ וַיִּקַּח אֶת־הַמַּאֲכֶלֶת וַיַּחֲזֵק בְּפִילַגְשׁוֹ וַיְנַתְּחֶהָ לַעֲצָמֶיהָ לִשְׁנֵים עָשָׂר נְתָחִים וַיְשַׁלְּחֶהָ בְּכֹל גְּבוּל יִשְׂרָאֵל׃
30 And everyone who saw it cried out, “Never has such a thing happened or been seen from the day the Israelites came out of the land of Egypt to this day! Put your mind to this; take counsel and decide.”
ל וְהָיָה כָל־הָרֹאֶה וְאָמַר לֹא־נִהְיְתָה וְלֹא־נִרְאֲתָה כָּזֹאת לְמִיּוֹם עֲלוֹת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם עַד הַיּוֹם הַזֶּה שִׂימוּ־לָכֶם עָלֶיהָ עֻצוּ וְדַבֵּרוּ׃
19:30 Never has such a thing happened or been seen
Jewish tradition understands that the passages of the Tanakh are not always presented in chronological order. According to Rashi, this story (along with the narrative of Micha’s idol) occurred at the beginning of the era of the Judges. Rabbi Shlomo Aviner suggests that these narratives were placed here, at the end of the book, as another reminder of the sad results of having no king: disunity, disorder and violence. Seeing these repeated tragedies at the end of the book of Shoftim highlights the importance of the rise of the monarchy, described in the next book, Shmuel. Though the contemporary State of Israel has no king, Rabbi Abraham Isaac Kook says that a democratically elected Jewish government has a status similar to that of a monarchy. The Jewish people are fortunate that the State of Israel has a set and ordered government to protect society and to care for the nation.1 comment