א וַיְהִי־אִישׁ מֵהַר־אֶפְרָיִם וּשְׁמוֹ מִיכָיְהוּ׃
2 He said to his mother, “The eleven hundred shekalim of silver that were taken from you, so that you uttered an imprecation which you repeated in my hearing—I have that silver; I took it.” “Blessed of Hashem be my son,” said his mother.
ב וַיֹּאמֶר לְאִמּוֹ אֶלֶף וּמֵאָה הַכֶּסֶף אֲשֶׁר לֻקַּח־לָךְ ואתי [וְאַתְּ] אָלִית וְגַם אָמַרְתְּ בְּאָזְנַי הִנֵּה־הַכֶּסֶף אִתִּי אֲנִי לְקַחְתִּיו וַתֹּאמֶר אִמּוֹ בָּרוּךְ בְּנִי לַיהֹוָה׃
3 He returned the eleven hundred shekalim of silver to his mother; but his mother said, “I herewith consecrate the silver to Hashem, transferring it to my son to make a sculptured image and a molten image. I now return it to you.”
ג וַיָּשֶׁב אֶת־אֶלֶף־וּמֵאָה הַכֶּסֶף לְאִמּוֹ וַתֹּאמֶר אִמּוֹ הַקְדֵּשׁ הִקְדַּשְׁתִּי אֶת־הַכֶּסֶף לַיהֹוָה מִיָּדִי לִבְנִי לַעֲשׂוֹת פֶּסֶל וּמַסֵּכָה וְעַתָּה אֲשִׁיבֶנּוּ לָךְ׃
4 So when he gave the silver back to his mother, his mother took two hundred shekalim of silver and gave it to a smith. He made of it a sculptured image and a molten image, which were kept in the house of Micha.
ד וַיָּשֶׁב אֶת־הַכֶּסֶף לְאִמּוֹ וַתִּקַּח אִמּוֹ מָאתַיִם כֶּסֶף וַתִּתְּנֵהוּ לַצּוֹרֵף וַיַּעֲשֵׂהוּ פֶּסֶל וּמַסֵּכָה וַיְהִי בְּבֵית מִיכָיְהוּ׃
ה וְהָאִישׁ מִיכָה לוֹ בֵּית אֱלֹהִים וַיַּעַשׂ אֵפוֹד וּתְרָפִים וַיְמַלֵּא אֶת־יַד אַחַד מִבָּנָיו וַיְהִי־לוֹ לְכֹהֵן׃
6 In those days there was no king in Yisrael; every man did as he pleased.
ba-ya-MEEM ha-HAYM AYN ME-lekh b’-yis-ra-AYL EESH ha-ya-SHAR b’-ay-NAV ya-a-SEH
ו בַּיָּמִים הָהֵם אֵין מֶלֶךְ בְּיִשְׂרָאֵל אִישׁ הַיָּשָׁר בְּעֵינָיו יַעֲשֶׂה׃
17:6 In those days there was no king in Yisrael; every man did as he pleased.
Sefer Shoftim repeatedly teaches that the lack of a king, enabling everyone to do whatever was right in their eyes, is the preeminent problem of this era. According to the Bible, the king should not be responsible only for the legal, military and economic affairs of the nation. He should also be responsible for ensuring that the society is moral and follows Hashem’s Torah. Having a righteous king in Yerushalayim will be part of the complete redemption.1 comment
7 There was a young man from Beit Lechem of Yehuda, from the clan seat of Yehuda; he was a Levite and had resided there as a sojourner.
י וַיֹּאמֶר לוֹ מִיכָה שְׁבָה עִמָּדִי וֶהְיֵה־לִי לְאָב וּלְכֹהֵן וְאָנֹכִי אֶתֶּן־לְךָ עֲשֶׂרֶת כֶּסֶף לַיָּמִים וְעֵרֶךְ בְּגָדִים וּמִחְיָתֶךָ וַיֵּלֶךְ הַלֵּוִי׃
11 The Levite agreed to stay with the man, and the youth became like one of his own sons.
יא וַיּוֹאֶל הַלֵּוִי לָשֶׁבֶת אֶת־הָאִישׁ וַיְהִי הַנַּעַר לוֹ כְּאַחַד מִבָּנָיו׃