When I moved to Israel I was thirty years old. I was no spring chicken, but I really wanted to serve in the IDF. The only option was a four-month program called āShlav betā (second stage). I was only a bit deceptive, telling them that several prominent scars were from āfalling off my bicycleā, without elaborating with a description of my 1000 cc BMW ābicycleā. Somehow I passed the eye exam. The only thing standing between me and an extended vacation wearing green clothes was the psychology interview, carried out by a 19-year-old Israeli girl who did not have a college degree but carried out thousands of interviews with the endless stream of faceless draftees.
I filled out the questionnaire and prepared to fudge the answers in order to get inducted into the IDF. The questions were unsubtle and the correct answers were obvious. But there was one question I could not force myself to answer in the normal way.
I knew why she called me over.
āWe asked you if you sometimes feel that there is something compelling you to do bad things against your will,ā she said. āYou answered that there was. Would you care to explain?ā
I suddenly saw that there was a book of Psalms on her desk, which was not entirely unusual for Sephardi women. I reached across, picked up the book and opened to Psalm 36. I handed it to her and she looked she was confused for a moment, but after reading a few lines she smiled and green-stamped my application.
What does it say in Psalm 36 that provided a reasonable explanation for my worrisome answer?
In Psalm 36 David speaks about the evil inclination, which convinces the wicked to sin:
David says that the wicked person is convinced to sin after his evil inclination speaks to him. The Hebrew word used for speaking in this verse is neāum (× Ö°×Ö»×). This is an unusual word choice. Though neāum is a word for speaking, it is almost always used in the Bible as an expression of God speaking to a prophet, or Godās word in the mouth of the prophet. This seems out of place and inappropriate when used regarding the evil inclination!
Rabbi Samson Raphael Hirsch explained that those who follow after their desires and their evil inclinations think they are doing Godās will. They convince themselves that what they are doing is, in fact, the word of God. They sometimes even find verses from the Bible that can be twisted to appear to support the commands of the evil voice in their heads. Any ideology, no matter how bad, can be given āTorah approvalā.
Since the sinner convinces himself that what he is doing is the word of God, the word used to describe how the evil inclination speaks to the wicked is the same word used when God speaks to his prophets.
Davidās sentiment in Psalm 36 was repeated in Ecclesiastes:
Sometimes people will “overdo wickedness” and plow forward, totally sure of their own righteousness, when, in fact, the voice that is guiding them is not the voice of God.
Rabbi Gamliel said in Ethics of the Fathers, āDo His will as though it were your will, so that He will do your will as though it were His,ā followed by, āDo not trust in yourself until the day of your death.ā
Though we all give in to our evil inclinations some times, a bit of doubt and introspection is always necessary, even when you set out to do what you think is one of God’s commandments. Learn the Bible, but when a voice inside tells you to act with righteous indignation, maybe it is time to argue.