Counting What Counts

In 2018, archaeologists in Jerusalem unearthed a small silver coin from the Second Temple period. It was a half-shekel, just like the ones used in biblical times. To most people, it was just an ancient piece of currency, but to those who understand its significance, it was something much greater: a symbol of unity, responsibility, and humility before God.

The commandment of the half-shekel, found in Parashat Ki Tisa (Exodus 30:11-34:35), is unique. Unlike other donations in the Torah, which were often voluntary, this contribution was mandatory for every Jewish man over the age of 20. Rich or poor, everyone had to give the same amount. But why? What was so special about this tiny silver coin that it became a central part of Jewish history?

The Torah introduces the half-shekel in the context of a census:

At first glance, this seems puzzling. Why would counting the people bring about a plague? The medieval commentator known as Rashi (Exodus 30:12) explains that direct counting exposes individuals to the Evil Eye, making them vulnerable to divine scrutiny. Rabbi Meir Wisser, however, explains that when counted separately, people lose the protective merit of the collective, leaving them open to judgment. The half-shekel, therefore, was more than just a donation, it ensured that the census did not lead to disaster.

King David learned this lesson the hard way. Late in his reign, he conducted a census that resulted in a devastating plague, claiming the lives of 70,000 Israelites (II Samuel 24). His mistake wasn’t merely in counting the people—it was in treating numbers as a source of power. The Torah warns against this kind of thinking. Israel’s strength was never in its population size, its military, or its economy. Its strength came from God.

By requiring a half-shekel as part of the census, the Torah teaches that numbers alone mean nothing unless they are dedicated to a higher purpose. The silver collected was used for the service of the Temple, reinforcing the idea that every individual contribution should be directed toward God’s mission for the Jewish people.

One of the most remarkable aspects of the half-shekel is its equal value for everyone. The wealthy were not allowed to give more, and the poor were not allowed to give less. This was a profound statement about Jewish unity. Before God, no one is worth more or less based on material wealth. Everyone has an equal place in His divine mission.

This idea is still relevant. It is easy to focus on our differences—religious, political, or economic. But the half-shekel reminds us that everyone has an equal responsibility to contribute to our collective future. Just as the half-shekel united the people in support of the sanctuary, today we must unite in support of Israel’s security and biblical heritage.

Right now, there is a critical way to make your voice heard: the World Zionist Congress elections (March 10–May 4, 2025). This election will decide how nearly $1 billion is allocated annually to support Israel and Jewish communities worldwide. In a post-October 7th world, Israel365 Action is standing firm against a Palestinian state in Judea and Samaria and affirming the Jewish people’s right to their biblical homeland.

Your vote is your opportunity to take action. If you are Jewish and eligible, this is your chance to stand up for Israel’s future. Just like the half-shekel census, it is not about wealth, status, or power—it is about participation.

For those who are not Jewish but stand with Israel, your voice matters too. Share this message, support organizations that defend Israel’s biblical heritage, and encourage Jewish friends and family to vote. Every action makes a difference in shaping the future of the Jewish people and their homeland.

Don’t let others decide the future of Israel without you. Stand up for Israel and vote Slate #7 for Israel365 Action today!