Saul Bellow won more honors and recognition than any writer of his time. Everywhere he went he was revered as a āwise man,ā and his award-winning books were read by untold thousands. By the time he died in 2005, he was considered one of the great writers of his generation.
But less than twenty years after his death, Bellowās books no longer speak to most people. Contemplating the dramatic fall in popularity of Bellowās books, the critic James Atlas writes: āWas it possible that even Saul Bellowās work would fade from the collective memory, that his books would one day molder on the shelfā¦ their spines creased, the yellow pages crumbling? Then recede even further back in timeā¦ available only from Abe Books? Then become footnotes in some grad studentās dissertation on twentieth-century American literature; and finally be forgotten altogether?ā
Here today, gone tomorrow; there is no guarantee that even the very best books will remain relevant from generation to generation. But there is one exception: the Bible. Every verse in the Bible is Divinely inspired. Every verse, word and letter is eternally relevant!
A powerful example of this truth can be found towards the end of the Book of Judges, in the obscure story of Micahās idol.
The story begins with some good old-fashioned intra-family theft:
Overcome by temptation, Micah stole 1,100 pieces of silver from his mother. Though he ultimately returned the money, he did not do so because he felt guilty about taking advantage of his mother, but because he heard his mother utter a curse against the person who stole the silver from her, and he feared the consequences of that curse.
From the first two verses of this story, we learn that Micah is a strange sort of man – a man of contradictions. On the one hand, he stole from his own mother, a blatant violation of God’s word, but at the very same time he feared that God would strike him down because his mother had uttered a curse!
Micahās contradictory impulses continue to emerge as the story unfolds:
Micah and his mother could have used the 1,100 pieces of silver for many purposes, but they admirably chose to dedicate it to God. There was only one problem: instead of donating the money to the Tabernacle, Godās chosen dwelling place, they used the money to create an idol!
It appears that Micah believed in God, but felt he needed an alternative to the Tabernacle so he could better worship God according to his own preferences. As the next verse states:
The story of Micah and his idol occurred over three thousand years ago – and yet it is more relevant in our time than ever before! Personally, I cannot think of a story that better illustrates one of the great religious challenges of our time. We live in an era of radical autonomy, when people believe they have the right to āpick and chooseā from the Bible and practice only those teachings that personally speak to them. Like Micah, millions of people in our generation yearn for meaning in their lives – but they want it strictly on their own terms.
In 1985, the American sociologist Robert Bellah wrote about Sheila Larson, a nurse who āhas actually named her religion (she calls it her āfaithā) after herself.ā She said, āI believe in God. Iām not a religious fanatic. I canāt remember the last time I went to church. My faith has carried me a long way. Itās Sheilaism. Just my own little voice.ā She defined the principles of āSheilaismā as āItās just try to love yourself and be gentle with yourself. You know, I guess, take care of each other. I think He would want us to take care of each otherā (Habits of the Heart: Individualism and Commitment in American Life).
Sheilaism, at its core, is āMicah-ism.ā Both, of course, share the same fatal flaw. As human beings, we are here in this world to serve God – and we must do so the way that God wants us to. Otherwise, religion will devolve into a self-serving exercise that makes us feel good about ourselves, rather than authentic service of God.
The Bible speaks powerfully to our generation – and every generation!
