Why Christians should care about the Jewish fast of Tevet
וַיְהִי בִשְׁנַת הַתְּשִׁיעִית לְמָלְכוֹ בַּחֹדֶשׁ הָעֲשִׂירִי בֶּעָשׂוֹר לַחֹדֶשׁ בָּא נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל הוּא וְכָל־חֵילוֹ עַל־יְרוּשָׁלִַם וַיִּחַן עָלֶיהָ וַיִּבְנוּ עָלֶיהָ דָּיֵק סָבִיב׃ And in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar moved against Yerushalayim with his whole army. He besieged it; and they built towers against it all around.
וַיְהִי בִשְׁנַת הַתְּשִׁיעִית לְמָלְכוֹ בַּחֹדֶשׁ הָעֲשִׂירִי בֶּעָשׂוֹר לַחֹדֶשׁ בָּא נְבֻכַדְנֶאצַּר מֶלֶךְ־בָּבֶל הוּא וְכָל־חֵילוֹ עַל־יְרוּשָׁלִַם וַיִּחַן עָלֶיהָ וַיִּבְנוּ עָלֶיהָ דָּיֵק סָבִיב׃
And in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar moved against Yerushalayim with his whole army. He besieged it; and they built towers against it all around.
There a number of fast days on the Jewish calendar. Most famous is Yom Kippur, the Day of Atonement. However, there are other fast days on the Jewish calendar including the 17th of Tamuz, the 9th of Av and Asarah B’Tevet, or the Fast of the 10th of Tevet.
Why do Jews fast on the 10th day of the Hebrew month of Tevet?
The 10th of Tevet was the day on which Nebuchadnezzar lay siege to Jerusalem before the destruction of the First Temple. It is one of four fast days that commemorate the different stages of the destruction of Jerusalem and the Temple.
The Talmud (Megillah 9a), however, records that on the 10th of Tevet, King Ptolemy II Philadelphus (285–247 BCE) gathered 72 Jewish scholars and forced them to translate the Torah from Hebrew into Greek. The holy words of the Torah were suddenly widely available to all for the first time. Interlopers began to deliberately mistranslate certain passages to further false theologies. The resulting Septuagint (“translation of the 70”) was mourned as a national disaster for the Jewish people. To the rabbis of the Talmud, the 10th of Tevet thus marks the first devastating act of biblical coercion committed against the Jewish People.
In the Middle Ages, Christians continued to attack the Hebrew Bible and dragged Jews to disputations and forced debates over “problematic” Biblical passages. In a famous example, the leading Torah sage of his generation, Nachmanides (1194-1270), did such an admirable job defending his faith that King James I of Aragon scoffed that never before had he heard “an unjust cause so nobly defended.” Nachmanides was let off relatively easy from this disputation and, rather than being burnt at the stake, the saintly rabbi was charged by the church with blasphemy and evicted from Spain in 1267.
A final example from the modern era of non-Jews using the Torah against the Jewish People is known as the Napoleonic Sanhedrin of 1807. The great statesman Napoleon Bonaparte organized 71 Jewish notables to answer 12 sensitive questions about Judaism to determine if Jews could be loyal French citizens deserving of equal rights. The Jews were asked uncomfortable questions and forced to compromise their principles in order to win the approval of the secular sovereign.
A cursory reading of Jewish History would lead one to conclude that Jews should stay far away from Christians, and never enter Biblical discussions with them! One could be forgiven for coming to this conclusion in light of our bitter history. However, I believe that today we are in a different generation, and we should look at this matter from a new perspective.
Today, unlike those earlier episodes in our history, the Jewish people are no longer weak subjects of foreign rulers, but sovereign in our own State. While for centuries, Christians used to debate the Bible with the Jews to prove that they were right and we were wrong, today things are different. Many Christians are looking to read the Bible in Hebrew and studying Scripture from a Jewish perspective. They are coming towards us in reconciliation and sincere friendship out of our mutual love for God’s word.
This is why Israel365 has organized Bible study sessions in the Knesset where Jewish lawmakers turn towards Scripture to teach Christian leaders how to govern from a Biblical perspective.
This is why Israel365 has published “The Israel Bible”, the first Tanakh with a commentary written by Orthodox Jews for a largely Christian readership to appreciate the connection between the Land and the People of Israel.
Some Jews today might be skeptical of Christians studying from Jews. After all, this is a classic missionary tactic. Christian proselytizers often open conversations with unsuspecting Jews by asking them to study together a passage from Tanakh. Even before modern missionaries encouraged Jews to read the Bible, history is replete with sinister episodes where Jews were forced to discuss the Torah in uncomfortable public situations. These incidents never ended well for the Jews.
Even though the Fast of Tevet commemorates a dark chapter in Jewish History, there is an encouraging passage that is vital to read and appreciate and explains why Christians today should care about the Fast of Tevet.
The Hebrew prophet Isaiah wrote that one day the Jewish people will return to their homeland and to their eternal capital. When that day finally arrives, “all the nations shall gaze on it with joy. And the many peoples shall go and say: ‘Come, Let us go up to the Mount of Hashem, To the House of the God of Yaakov; that He may instruct us in His ways, and that we may walk in His paths.” For instruction shall come forth from Tzion, the word of Hashem from Yerushalayim’ (Isaiah 2:2-3).
Isaiah describes the final redemption of the world in the end of days and the ultimate spiritual achievement is the day when non-Jews will come to Jerusalem to study Torah. The Fast of Tevet should remind us that in our generation we are indeed witnessing this major historical turning point, and may Asarah B’Tevet – and all of our fast days – quickly turn into feast days!
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