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Marching to the Messiah: An Invitation from Moses to You

Jun 17, 2022

וַיֹּ֣אמֶר מֹשֶׁ֗ה לְ֠חֹבָ֠ב בֶּן־רְעוּאֵ֣ל הַמִּדְיָנִי֮ חֹתֵ֣ן מֹשֶׁה֒ נֹסְעִ֣ים ׀ אֲנַ֗חְנוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר אָמַ֣ר יְהֹוָ֔ה אֹת֖וֹ אֶתֵּ֣ן לָכֶ֑ם לְכָ֤ה אִתָּ֙נוּ֙ וְהֵטַ֣בְנוּ לָ֔ךְ כִּֽי־יְהֹוָ֥ה דִּבֶּר־ט֖וֹב עַל־יִשְׂרָאֵֽל׃

Moshe said to Hobab son of Reuel the Midianite, Moshe' father-in-law, “We are setting out for the place of which Hashem has said, ‘I will give it to you.' Come with us and we will be generous with you; for Hashem has promised to be generous to Yisrael.”

va-YO-mer mo-SHEH l'-kho-VAV ben r'-u-AYL ha-mid-ya-NEE kho-TAYN mo-SHEH no-s'-EEM a-NAKH-nu el ha-ma-KOM a-SHER a-MAR a-do-NAI o-TO e-TAYN la-KHEM l'-KHAH i-TA-nu v'-hay-TAV-nu LAKH kee a-do-NAI di-ber TOV al yis-ra-AYL

Numbers 10:29

Shortly after I got married I introduced a friend to my mother-in-law. Hearing the loaded term, my mother-in-law flinched, not wanting the title with all of its negative connotations. Noticing her reaction, I reframed my introduction: “this is my mother-in-law, but we get along great!”

It is no secret that parents-in-law and children-in-law don’t always have the best relationships. Yet, in the Torah portion of Beha’alotcha, Moses pleads with his father-in-law, Jethro, to join the Children of Israel on their journey to the Promised Land (Numbers 10:29-32).

Why? Did Moses really want his father-in-law to live with him for the rest of his life? And why does God share this personal story with us in the Bible, for all generations to read?  

This exchange between Moses and Jethro was really meant to be understood on two levels. It was an invitation to a family member, the person who took Moses in when he fled from Egypt and who gave him invaluable advice when he visited the nation in the desert. Moses felt close, and perhaps indebted, to Jethro, and wanted him to accompany them to their new land. At the same time, Moses and Jethro were larger than life characters, symbolizing not only themselves but the nations they represented.

According to Rabbi Joseph Soloveitchik, one of the major American Orthodox rabbis of the 20th Century, “[The invitation] was extended to the entire non-Jewish world: Join us! Join us in the promised land – provided that the non-Jew is ready to subject himself to the same Divine discipline as we did.” Rabbi Soloveitchik added, “Any human being was offered the opportunity to join the march to the promised land, the march to the Messianic era.”

Rabbi Soloveitchik explained that the redemption from Egypt could have been the final redemption. At the time that Moses extended his invitation to Jethro, he thought that they were on their way to the Messianic era, and that he, himself, was the Messiah. However, because of the sins of the nation, the generation that left Egypt did not become the generation of the final redemption and Moses did not become the Messiah.

Instead, the journey to the promised land was the beginning of the millennia-long journey towards Messianic times on which we are still traveling. But Moses taught us that the journey is not exclusively for the Children of Israel. Rather, it is a journey that the people of Israel and the nations should take together. This is the way to the Messiah. 

After thousands of years we are finally heading towards the final redemption and the Messiah. At Israel365, we are echoing the call that Moses made on that first leg of the journey: “Join our triumphal march towards our destiny. It may become your destiny as well.”

Related Names and Places: Jethro, Moses

Relate Bible Verses: Chapter 10

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