In honor of Israel’s 75th birthday, Israel365 is excited to launch a new series of essays that will unlock the secrets of the Hebrew Bible!
Excerpted from Rabbi Akiva Gersh’s forthcoming book, 75 Hebrew Words You Need to Understand the Bible, these essays illuminate the connection between related Hebrew words, revealing Biblical secrets only accessible through Hebrew.
Enjoy the series – and happy 75th birthday to the State of Israel!
×ְּר֓××Ŗ
BRIT
BREET
COVENANT
×××× ×××× ×רת ×××× ××Ŗ ×××Ø× ×ר××Ŗ ×××ר ×××Ø×¢× × ×Ŗ×Ŗ× ××Ŗ ××רׄ ××××Ŗ ×× ×ר ×צר×× ×¢× ×× ×ר ×××× × ×ר פרת.
×××Ŗ ×ר××Ŗ× ×שר תש××Ø× ××× × ×××× ××× ×××× ××Ø×¢× ××ר×× ×××× ××× ×× ××ר.
When God chooses Abraham to be the father of a new nation that will bring His word to the world, He makes with him a brit, a ācovenant.ā āOn that day God made a covenant with Abram: āTo your offspring I assign this landāā (Genesis 15:18). This covenant was sealed by Abraham cutting a number of animals into two, which was an ancient way of making agreements between two parties. In fact, the Biblical word for cutting is vater, which is formed with the same letters as the word brit.
Godās brit with the people of Israel is unchangeable. āAnd also the Glory of Israel will not lie nor repent; for He is not a man, that He should repentā (I Samuel 15:29). Even if the people of Israel stray or sin, Godās covenant remains intact. A covenant with God is eternal; it is not a contract which loses its legitimacy if one or both of the sides breaks its conditions or promises.
Through His covenant with Abraham, God ensured that the land of Israel would belong to the people of Israel, for all time. Though the people of Israel sinned and were exiled from the land, their 1,900 years of wandering among the nations of the earth did not dissolve their bond with the land. For God promised that He would bring His people back: āHe will bring you together again from all the peoples where Hashem your God has scattered youā (Deuteronomy 30:3).
The people of Israelās covenant with God is also expressed through the commandment to circumcise baby boys on the eighth day after birth. This is called a “Brit Milah,” a ācovenant of the foreskin,ā and it is a physical sign that attests to the babyās deep and unbreakable relationship with God.