As Jacob’s wealth increases, Laban’s sons become jealous of their cousin. Jacob realizes the climate is turning against him and tells his wives it is time to leave, with or without Laban’s permission. Through his conversation with them, we learn that Laban has changed the terms of their deal repeatedly over the past six years.
Jacob also tells his wives of his dream that an angel of God appeared to him among the flock, telling him it is time to return to his homeland. As the Israel Bible points out, God implies that He will only remain with Jacob if he returns to the Holy Land, and will no longer protect him in Laban’s house. Rachel and Leah encourage their husband to do what he thinks is best, since they, too, have no place in their father’s home anymore.
When Laban realizes his nephew, daughters and grandchildren are gone, he pursues them, overtaking them after seven days. Before Laban confronts Jacob, however, God appears to Laban in a dream, warning him to speak neither good nor ill to his nephew.
Laban does confront Jacob, crying foul over their escape without saying goodbye. He acknowledges that God has warned him not to do anything to Jacob, but asks why Jacob would have stooped so low as to take Laban’s household gods with him. Jacob, not knowing what Rachel had done, hotly denies Laban’s accusations, encouraging him to search the camp. Rachel sits on the idols to hide them, and Laban’s search ends fruitlessly. In anger, Jacob decries all the injustice he has suffered over the years at Laban’s hand, but Laban insists that as father to Jacob’s wives, he remains patriarch of the family. He demands a covenant between them. The two men set up a pile of stones as a monument to the covenant, and Laban calls God as witness should harm come to his daughters in Jacob’s care. Jacob sets the monument as a border, which they each commit not to cross.
Virtual Classroom Discussion
Why do you think Rachel stole the idols from her father?