2 He did what was pleasing to Hashem and he followed all the ways of his ancestor David; he did not deviate to the right or to the left.
ב וַיַּעַשׂ הַיָּשָׁר בְּעֵינֵי יְהֹוָה וַיֵּלֶךְ בְּכָל־דֶּרֶךְ דָּוִד אָבִיו וְלֹא־סָר יָמִין וּשְׂמֹאול׃
5 And let it be delivered to the overseers of the work who are in charge at the House of Hashem, that they in turn may pay it out to the workmen that are in the House of Hashem, for the repair of the House:
ה ויתנה [וְיִתְּנֻהוּ] עַל־יַד עֹשֵׂי הַמְּלָאכָה הַמֻּפְקָדִים בבית [בֵּית] יְהֹוָה וְיִתְּנוּ אֹתוֹ לְעֹשֵׂי הַמְּלָאכָה אֲשֶׁר בְּבֵית יְהֹוָה לְחַזֵּק בֶּדֶק הַבָּיִת׃
6 to the carpenters, the laborers, and the masons, and for the purchase of wood and quarried stones for repairing the House.
ו לֶחָרָשִׁים וְלַבֹּנִים וְלַגֹּדְרִים וְלִקְנוֹת עֵצִים וְאַבְנֵי מַחְצֵב לְחַזֵּק אֶת־הַבָּיִת׃
7 However, no check is to be kept on them for the silver that is delivered to them, for they deal honestly.”
ז אַךְ לֹא־יֵחָשֵׁב אִתָּם הַכֶּסֶף הַנִּתָּן עַל־יָדָם כִּי בֶאֱמוּנָה הֵם עֹשִׂים׃
9 The scribe Shafan then went to the king and reported to the king: “Your servants have melted down the silver that was deposited in the House, and they have delivered it to the overseers of the work who are in charge at the House of Hashem.”
ט וַיָּבֹא שָׁפָן הַסֹּפֵר אֶל־הַמֶּלֶךְ וַיָּשֶׁב אֶת־הַמֶּלֶךְ דָּבָר וַיֹּאמֶר הִתִּיכוּ עֲבָדֶיךָ אֶת־הַכֶּסֶף הַנִּמְצָא בַבַּיִת וַיִּתְּנֻהוּ עַל־יַד עֹשֵׂי הַמְּלָאכָה הַמֻּפְקָדִים בֵּית יְהֹוָה׃
11 When the king heard the words of the scroll of the Teaching, he rent his clothes.
vai-HEE kish-MO-a ha-ME-lekh et div-RAY SAY-fer ha-to-RAH va-yik-RA et b’-ga-DAV
יא וַיְהִי כִּשְׁמֹעַ הַמֶּלֶךְ אֶת־דִּבְרֵי סֵפֶר הַתּוֹרָה וַיִּקְרַע אֶת־בְּגָדָיו׃
22:11 He rent his clothes
In Jewish tradition, tearing one’s garment is a symbol of intense mourning. For the first time, King Yoshiyahu hears the words of God’s Torah, which has been hidden away for many years. He becomes aware of how low the People of Israel have sunk. This is the beginning of his resolve to lead a campaign of repentance and bring the nation back to God. Though Hashem has already declared that, due to Menashe’s sins, He was going to exile the nation (II Kings 21:10-15), He resolves to gives them another chance. Through the uncovered Torah scroll, He sends them the message that even though they have turned their backs on Him, He has not given up on His people. Instead of sending them away, He wants them to repent, and to remain with Him in the Holy Land.Comment
13 “Go, inquire of Hashem on my behalf, and on behalf of the people, and on behalf of all Yehuda, concerning the words of this scroll that has been found. For great indeed must be the wrath of Hashem that has been kindled against us, because our fathers did not obey the words of this scroll to do all that has been prescribed for us.”
יג לְכוּ דִרְשׁוּ אֶת־יְהֹוָה בַּעֲדִי וּבְעַד־הָעָם וּבְעַד כָּל־יְהוּדָה עַל־דִּבְרֵי הַסֵּפֶר הַנִּמְצָא הַזֶּה כִּי־גְדוֹלָה חֲמַת יְהֹוָה אֲשֶׁר־הִיא נִצְּתָה בָנוּ עַל אֲשֶׁר לֹא־שָׁמְעוּ אֲבֹתֵינוּ עַל־דִּבְרֵי הַסֵּפֶר הַזֶּה לַעֲשׂוֹת כְּכָל־הַכָּתוּב עָלֵינוּ׃
14 So the Kohen Chilkiyahu, and Achikam, Achbor, Shafan, and Asaiah went to the Neviah Chulda—the wife of Shalum son of Tikvah son of Harhas, the keeper of the wardrobe—who was living in Yerushalayim in the Mishneh, and they spoke to her.
15 She responded: “Thus said Hashem, the God of Yisrael: Say to the man who sent you to me:
טו וַתֹּאמֶר אֲלֵיהֶם כֹּה־אָמַר יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל אִמְרוּ לָאִישׁ אֲשֶׁר־שָׁלַח אֶתְכֶם אֵלָי׃
16 Thus said Hashem: I am going to bring disaster upon this place and its inhabitants, in accordance with all the words of the scroll which the king of Yehuda has read.
טז כֹּה אָמַר יְהֹוָה הִנְנִי מֵבִיא רָעָה אֶל־הַמָּקוֹם הַזֶּה וְעַל־יֹשְׁבָיו אֵת כָּל־דִּבְרֵי הַסֵּפֶר אֲשֶׁר קָרָא מֶלֶךְ יְהוּדָה׃
17 Because they have forsaken Me and have made offerings to other gods and vexed Me with all their deeds, My wrath is kindled against this place and it shall not be quenched.
יז תַּחַת אֲשֶׁר עֲזָבוּנִי וַיְקַטְּרוּ לֵאלֹהִים אֲחֵרִים לְמַעַן הַכְעִיסֵנִי בְּכֹל מַעֲשֵׂה יְדֵיהֶם וְנִצְּתָה חֲמָתִי בַּמָּקוֹם הַזֶּה וְלֹא תִכְבֶּה׃
19 because your heart was softened and you humbled yourself before Hashem when you heard what I decreed against this place and its inhabitants—that it will become a desolation and a curse—and because you rent your clothes and wept before Me, I for My part have listened—declares Hashem.
יט יַעַן רַךְ־לְבָבְךָ וַתִּכָּנַע מִפְּנֵי יְהֹוָה בְּשָׁמְעֲךָ אֲשֶׁר דִּבַּרְתִּי עַל־הַמָּקוֹם הַזֶּה וְעַל־יֹשְׁבָיו לִהְיוֹת לְשַׁמָּה וְלִקְלָלָה וַתִּקְרַע אֶת־בְּגָדֶיךָ וַתִּבְכֶּה לְפָנָי וְגַם אָנֹכִי שָׁמַעְתִּי נְאֻם־יְהֹוָה׃
20 Assuredly, I will gather you to your fathers and you will be laid in your tomb in peace. Your eyes shall not see all the disaster which I will bring upon this place.” So they brought back the reply to the king.
כ לָכֵן הִנְנִי אֹסִפְךָ עַל־אֲבֹתֶיךָ וְנֶאֱסַפְתָּ אֶל־קִבְרֹתֶיךָ בְּשָׁלוֹם וְלֹא־תִרְאֶינָה עֵינֶיךָ בְּכֹל הָרָעָה אֲשֶׁר־אֲנִי מֵבִיא עַל־הַמָּקוֹם הַזֶּה וַיָּשִׁיבוּ אֶת־הַמֶּלֶךְ דָּבָר׃