2 Achav said to Navot, “Give me your vineyard, so that I may have it as a vegetable garden, since it is right next to my palace. I will give you a better vineyard in exchange; or, if you prefer, I will pay you the price in money.”
3 But Navot replied, “Hashem forbid that I should give up to you what I have inherited from my fathers!”
ג וַיֹּאמֶר נָבוֹת אֶל־אַחְאָב חָלִילָה לִּי מֵיהֹוָה מִתִּתִּי אֶת־נַחֲלַת אֲבֹתַי לָךְ׃
4 Achav went home dispirited and sullen because of the answer that Navot the Yizraelite had given him: “I will not give up to you what I have inherited from my fathers!” He lay down on his bed and turned away his face, and he would not eat.
5 His wife Jezebel came to him and asked him, “Why are you so dispirited that you won’t eat?”
ה וַתָּבֹא אֵלָיו אִיזֶבֶל אִשְׁתּוֹ וַתְּדַבֵּר אֵלָיו מַה־זֶּה רוּחֲךָ סָרָה וְאֵינְךָ אֹכֵל לָחֶם׃
6 So he told her, “I spoke to Navot the Yizraelite and proposed to him, ‘Sell me your vineyard for money, or if you prefer, I’ll give you another vineyard in exchange’; but he answered, ‘I will not give my vineyard to you.’”
ו וַיְדַבֵּר אֵלֶיהָ כִּי־אֲדַבֵּר אֶל־נָבוֹת הַיִּזְרְעֵאלִי וָאֹמַר לוֹ תְּנָה־לִּי אֶת־כַּרְמְךָ בְּכֶסֶף אוֹ אִם־חָפֵץ אַתָּה אֶתְּנָה־לְךָ כֶרֶם תַּחְתָּיו וַיֹּאמֶר לֹא־אֶתֵּן לְךָ אֶת־כַּרְמִי׃
7 His wife Jezebel said to him, “Now is the time to show yourself king over Yisrael. Rise and eat something, and be cheerful; I will get the vineyard of Navot the Yizraelite for you.”
ז וַתֹּאמֶר אֵלָיו אִיזֶבֶל אִשְׁתּוֹ אַתָּה עַתָּה תַּעֲשֶׂה מְלוּכָה עַל־יִשְׂרָאֵל קוּם אֱכָל־לֶחֶם וְיִטַב לִבֶּךָ אֲנִי אֶתֵּן לְךָ אֶת־כֶּרֶם נָבוֹת הַיִּזְרְעֵאלִי׃
8 So she wrote letters in Achav‘s name and sealed them with his seal, and sent the letters to the elders and the nobles who lived in the same town with Navot.
9 In the letters she wrote as follows: “Proclaim a fast and seat Navot at the front of the assembly.
ט וַתִּכְתֹּב בַּסְּפָרִים לֵאמֹר קִרְאוּ־צוֹם וְהוֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃
10 And seat two scoundrels opposite him, and let them testify against him: ‘You have reviled Hashem and king!’ Then take him out and stone him to death.”
י וְהוֹשִׁיבוּ שְׁנַיִם אֲנָשִׁים בְּנֵי־בְלִיַּעַל נֶגְדּוֹ וִיעִדֻהוּ לֵאמֹר בֵּרַכְתָּ אֱלֹהִים וָמֶלֶךְ וְהוֹצִיאֻהוּ וְסִקְלֻהוּ וְיָמֹת׃
11 His townsmen—the elders and nobles who lived in his town—did as Jezebel had instructed them, just as was written in the letters she had sent them:
יא וַיַּעֲשׂוּ אַנְשֵׁי עִירוֹ הַזְּקֵנִים וְהַחֹרִים אֲשֶׁר הַיֹּשְׁבִים בְּעִירוֹ כַּאֲשֶׁר שָׁלְחָה אֲלֵיהֶם אִיזָבֶל כַּאֲשֶׁר כָּתוּב בַּסְּפָרִים אֲשֶׁר שָׁלְחָה אֲלֵיהֶם׃
12 They proclaimed a fast and seated Navot at the front of the assembly.
יב קָרְאוּ צוֹם וְהֹשִׁיבוּ אֶת־נָבוֹת בְּרֹאשׁ הָעָם׃
13 Then the two scoundrels came and sat down opposite him; and the scoundrels testified against Navot publicly as follows: “Navot has reviled Hashem and king.” Then they took him outside the town and stoned him to death.
יג וַיָּבֹאוּ שְׁנֵי הָאֲנָשִׁים בְּנֵי־בְלִיַּעַל וַיֵּשְׁבוּ נֶגְדּוֹ וַיְעִדֻהוּ אַנְשֵׁי הַבְּלִיַּעַל אֶת־נָבוֹת נֶגֶד הָעָם לֵאמֹר בֵּרַךְ נָבוֹת אֱלֹהִים וָמֶלֶךְ וַיֹּצִאֻהוּ מִחוּץ לָעִיר וַיִּסְקְלֻהוּ בָאֲבָנִים וַיָּמֹת׃
14 Word was sent to Jezebel: “Navot has been stoned to death.”
יד וַיִּשְׁלְחוּ אֶל־אִיזֶבֶל לֵאמֹר סֻקַּל נָבוֹת וַיָּמֹת׃
15 As soon as Jezebel heard that Navot had been stoned to death, she said to Achav, “Go and take possession of the vineyard which Navot the Yizraelite refused to sell you for money; for Navot is no longer alive, he is dead.”
טו וַיְהִי כִּשְׁמֹעַ אִיזֶבֶל כִּי־סֻקַּל נָבוֹת וַיָּמֹת וַתֹּאמֶר אִיזֶבֶל אֶל־אַחְאָב קוּם רֵשׁ אֶת־כֶּרֶם נָבוֹת הַיִּזְרְעֵאלִי אֲשֶׁר מֵאֵן לָתֶת־לְךָ בְכֶסֶף כִּי אֵין נָבוֹת חַי כִּי־מֵת׃
17 Then the word of Hashem came to Eliyahu the Tishbite:
19 Say to him, ‘Thus said Hashem: Would you murder and take possession? Thus said Hashem: In the very place where the dogs lapped up Navot‘s blood, the dogs will lap up your blood too.’”
v’-di-bar-TA ay-LAV lay-MOR KOH a-MAR a-do-NAI ha-ra-TZAKH-ta v’-gam ya-RASH-ta v’-di-bar-TA ay-LAV lay-MOR KOH a-MAR a-do-NAI bim-KOM a-SHER la-k’-KU ha-k’-la-VEEM et DAM na-VOT ya-LO-ku ha-k’-la-VEEM et da-m’-KHA gam A-tah
יט וְדִבַּרְתָּ אֵלָיו לֵאמֹר כֹּה אָמַר יְהֹוָה הֲרָצַחְתָּ וְגַם־יָרָשְׁתָּ וְדִבַּרְתָּ אֵלָיו לֵאמֹר כֹּה אָמַר יְהֹוָה בִּמְקוֹם אֲשֶׁר לָקְקוּ הַכְּלָבִים אֶת־דַּם נָבוֹת יָלֹקּוּ הַכְּלָבִים אֶת־דָּמְךָ גַּם־אָתָּה׃
21:19 Would you murder and take possession?
Selling ancestral land is considered inappropriate in all but the most extreme circumstances. Thus, it is not surprising that Navot does not want to sell his portion. When he is cruelly murdered and his land seized, Eliyahu confronts Achav with harsh criticism. The phenomenon of land being wrongfully seized from its rightful owners is a theme that has repeated itself many times in Eretz Yisrael. Today, despite centuries of persecution and forcible exile from the land, the Children of Israel have returned home. Israel wants to live in peace with its neighbors and to preserve the rights of minorities within its borders. But it also wants to make sure that the Children of Israel are in possession of their rightful homeland. Now that the State of Israel is in possession of much of the biblical Land of Israel, the Jewish people have begun to return to the land that is rightfully theirs.Comment
23 And Hashem has also spoken concerning Jezebel: ‘The dogs shall devour Jezebel in the field of Yizrael.
כג וְגַם־לְאִיזֶבֶל דִּבֶּר יְהֹוָה לֵאמֹר הַכְּלָבִים יֹאכְלוּ אֶת־אִיזֶבֶל בְּחֵל יִזְרְעֶאל׃
24 All of Achav‘s line who die in the town shall be devoured by dogs, and all who die in the open country shall be devoured by the birds of the sky.’”
כד הַמֵּת לְאַחְאָב בָּעִיר יֹאכְלוּ הַכְּלָבִים וְהַמֵּת בַּשָּׂדֶה יֹאכְלוּ עוֹף הַשָּׁמָיִם׃
25 Indeed, there never was anyone like Achav, who committed himself to doing what was displeasing to Hashem, at the instigation of his wife Jezebel.
כה רַק לֹא־הָיָה כְאַחְאָב אֲשֶׁר הִתְמַכֵּר לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהֹוָה אֲשֶׁר־הֵסַתָּה אֹתוֹ אִיזֶבֶל אִשְׁתּוֹ׃
26 He acted most abominably, straying after the fetishes just like the Amorites, whom Hashem had dispossessed before the Israelites.)
כו וַיַּתְעֵב מְאֹד לָלֶכֶת אַחֲרֵי הַגִּלֻּלִים כְּכֹל אֲשֶׁר עָשׂוּ הָאֱמֹרִי אֲשֶׁר הוֹרִישׁ יְהֹוָה מִפְּנֵי בְּנֵי יִשְׂרָאֵל׃
27 When Achav heard these words, he rent his clothes and put sackcloth on his body. He fasted and lay in sackcloth and walked about subdued.
כז וַיְהִי כִשְׁמֹעַ אַחְאָב אֶת־הַדְּבָרִים הָאֵלֶּה וַיִּקְרַע בְּגָדָיו וַיָּשֶׂם־שַׂק עַל־בְּשָׂרוֹ וַיָּצוֹם וַיִּשְׁכַּב בַּשָּׂק וַיְהַלֵּךְ אַט׃
28 Then the word of Hashem came to Eliyahu the Tishbite:
29 “Have you seen how Achav has humbled himself before Me? Because he has humbled himself before Me, I will not bring the disaster in his lifetime; I will bring the disaster upon his house in his son’s time.”
כט הֲרָאִיתָ כִּי־נִכְנַע אַחְאָב מִלְּפָנָי יַעַן כִּי־נִכְנַע מִפָּנַי לֹא־אבי [אָבִיא] הָרָעָה בְּיָמָיו בִּימֵי בְנוֹ אָבִיא הָרָעָה עַל־בֵּיתוֹ׃